THat wine wax not eager, write on the vessell,*[* Ps. 33. 9. Vulg.] Gustate & videte, quoniam suavis est Dominus.O notable blasphemie.
The xv. Chapter.
The inchanting of serpents and snakes, objections aunswered concerning the same; fond reasons whie charmes take effect therin, Mahomets pigeon, miracles wrought by an Asse at Memphis in Aegypt, popish charmes against serpents, of miracle workers, the tameing of snakes, Bodins lie of snakes.
ONCERNING the charming of serpents and snakes, mine adversaries (as I have said) thinke they have great advantage by the words of David in the fiftie eight psalme; and by Jeremie, chapter eight, expounding the one prophet by Virgil, the other by Ovid. For the words of DavidPsal. 58. are these; Their poison is like the poison of a serpent, and like a deafe adder, that stoppeth his/250. eare, and heareth not the voice of the charmer, charme he never so cunninglie. The words of VirgilVirg. eclog. 8. are these, Frigidus in pratis cantando rumpitur anguis. As he might saie, David thou liest; for the cold natured snake is by the charmes of the inchanters broken all to peeces in the field where he lieth. Then commeth Ovid,Ovid. metamor. 7. and he taketh his countriemans part, saieng in the name and person of a witch; Vipereas rumpo verbis & carmine fauces; that is, I with my words and charmes can breake in sunder the vipers jawes. Marrie JeremieJerem. 8. 17. on the other side encountereth this poeticall witch, and he not onelie defendeth, but expoundeth his fellowe prophets words, and that not in his owne name, but in the name of almightie God; saieng, I will send serpents and cockatrices among you, which cannot be charmed.
Now let anie indifferent man (christian or heathen) judge, whether the words and minds of the prophets doo not directlie oppugne these poets words (I will not saie minds:) for that I am sure they did therein but jest and trifle, according to the common fabling of lieng poets. And certeinlie, I can encounter them two with other two poets; namelie Propertius and Horace, the one merrilie deriding, the other seriouslie impugning their fantasticall poetries, concerning the power and omnipotencie of witches. For where Virgil, Ovid, &c: write that witches with their charmes fetch downe the moone and starres from heaven, etc.; Propertius mocketh them in these words following:/
181.At vos deductæ quibus est fallacia Lunæ,
Et labor in magicis sacra piare focis,
En agedum dominæ mentem convertite nostræ,
Et facite illa meo palleat ore magis,