The ninth Chapter.303.
The former matter prooved by manie examples of the living and the dead.
ND as we see in stones, herbs, &c: strange operation and naturall love and dissention: so doo we read, that in the bodie of a man,This common experience can justifie. there be as strange properties and vertues naturall. I have heard by credible report, and I have read many grave authors constantlie affirme, that the wound of a man murthered reneweth bleeding; at the presence of a deere freend, or of a mortall enimie. Diverse also write, that if one passe by a murthered bodie (though unknowne) he shalbe striken with feare, and feele in him selfe some alteration by nature. Also that a woman, above the age of fiftie yeares, being bound hand and foote, hir clothes being upon hir, and laid downe softlie into the water, sinketh not in a long time; some saie, not at all.J. Wierus. By which experiment they were woont to trie witches, as well as by Ferrum candens: which was, to hold hot iron in their hands, and by not burning to be tried. Howbeit, PlutarchPlutarch. in vita Pyrhi. saith, that Pyrhus his great toe had in it such naturall or rather divine vertue, that no fier could burne it.
And AlbertusAlbert. lib. de mor. animal. cap. 3. saith, and manie other also repeat the same storie, saieng,/214. that there were two such children borne in Germanie, as if that one of them had beene carried by anie house, all the doores right against one of his sides would flie open: and that vertue which the one had in the left side, the other brother had in the right side. He saith further, that manie sawe it, and that it could be referred to nothing, but to the proprietie of their bodies. PompanatiusPompan. lib. de incant. cap. 4. writeth that the kings of France doo cure the disease called now the kings evill, or queenes evill; which hath beene alwaies thought, and to this daie is supposed to be a miraculous and a peculiar gift, & a speciall grace given to the kings and queenes of England. Which some referre to the proprietie of their persons, some to the peculiar gift of God, and some to the/304. efficacie of words. But if the French king use it no woorsse than our Princesse doth, God will not be offended thereat: for hir maiestie onelie useth godlie and divine praier, with some almes, and referreth the cure to God and to the physician. PlutarchPlutar. in vita Catonis. writeth that there be certeine men called Psilli, which with their mouthes heale the bitings of serpents. And J. Bap. Neap.J. Bap. Neap. in lib. de natur. magia. 1. saith, that an olive being planted by the hand of a virgine, prospereth; which if a harlot doo, it withereth awaie. Also, if a serpent or viper lie in a hole, it maie easilie be pulled out with the left hand, wheras with the right hand it cannot be remooved. Although this experiment, and such like, are like enough to be false; yet are they not altogether so impious as the miracles said to be done by characters, charmes, &c. For manie strange properties remaine in sundrie partes of a living creature, which is not universallie dispersed, and indifferentlie spred through the whole bodie: as the eie smelleth not, the nose seeth not, the eare tasteth not, &c.
The tenth Chapter.
The bewitching venome conteined in the bodie of an harlot, how hir eie, hir toong, hir beautie and behavior bewitcheth some men: of bones and hornes yeelding great vertue.
HE The venom or poison of an harlot.vertue conteined within the bodie of an harlot, or rather the venome proceeding out of the same maie be beheld with great admiration. For hir eie infecteth, entiseth, and (if I maie so saie) bewitcheth them manie times, which thinke themselves well armed against such maner of people. Hir toong, hir gesture, hir behaviour, her beautie, and other allurements poison and intoxicate the mind: yea, hir companie induceth impudencie, corrupteth virginitie, confoundeth and consumeth the bodies, goods, and the verie soules of men. And finallie hir bodie destroieth and rotteth the verie flesh and bones of mans bodie. And this is common, that we woonder not at all thereat, naie we have not/305. the course of the sunne, the moone, or the starres in so great admiration, as the globe, counterfeting their order: which is in respect but a bable made by an artificer. So as (I thinke) if Christ himselfe had continued long in the execution of miracles, and had left that power permanent and common in the church; they would have growne into contempt, and not have beene esteemed, according/215. to his owne saieng: A prophetMatth. 13.
Marke. 6.
Luke. 4.
John. 4. is not regarded in his owne countrie. I might recite infinite properties, wherewith God hath indued the bodie of man, worthie of admiration, and fit for this place. As touching other living creatures, God hath likewise (for his glorie, and our behoofe) bestowed most excellent and miraculous gifts and vertues upon their bodies and members, and that in severall and woonderfull wise. We see that a bone taken out of a carps head, stancheth bloud, and so doth none other part besides of thWonderfull naturall effects in bones of fishes, beasts, &c.at fish. The bone also in a hares foot mitigateth the crampe, as none other bone nor part else of the hare doth. How pretious is the bone growing out of the forehead of a unicorne; if the horne, which we see, growe there, which is doubted: and of how small accompt are the residue of all his bones? At the excellencie whereof, as also at the noble and innumerable vertues of herbs we muse not at all; bicause it hath pleased God to make them common unto us. Which perchance might in some part assist Jannes and Jambres, towards the hardning of Pharaos heart. But of such secret and strange operations read Albert De mineral. cap. 1. 11. 17. Also Marsilius Ficinus, cap. 1. lib. 4. Cardan. de rerum varietate. J. Bap. Neap. de magia naturali. Peucer, Wier, Pompanacius, Fernelius, and others.