And surelie, if the scripture had beene longer suppressed, more absurd fables would have sproong up, and beene beleeved. Which credulitie though it is to be derided with laughter; yet this their crueltie is to be/B 3 lamented with teares. For (God knoweth) manie of these poore wretches had more need to be releeved than chastised; and more meete were a preacher to admonish them, than a gailor to keepe them; and a physician more necessarie to helpe them, than an executioner or tormentor to hang or burne them. For proofe and due triall hereof, I will requite Danæus his tale of a manwitch (as he termeth him) with another witch of the same sex or gender.

CardanusLib. 15. cap. 18. de varietatib. rerum. from the mouth of his owne father reporteth, that one Barnard, a poore servant, being in wit verie simple and rude, but in his service verie necessarie and diligent (and in that respect deerelie beloved of his maister) professing the art of witchcraft,/[B. v.] could in no wise be dissuaded from that profession, persuading himselfe that he knew all things, and could bring anie matter to passe; bicause certeine countrie people resorted to him for helpe and counsell, as supposing by his owne talke, that he could doo somewhat. At length he was condemned to be burned: which torment he seemed more willing to suffer, than to loose his estimation in that behalfe. But his maister having compassion upon him, and being himselfe in his princes favor, perceiving his conceipt to proceed of melancholie, obteined respit of execution for twentie daies. In which time (saith he) his maister bountifullie fed him with good fat meat, and with foure egs at a meale, as also with sweet wine: which diet was best for so grosse and weake a bodie. And being recovered so in strength, that the humor was suppressed, he was easilie woone from his absurd and dangerous opinions, and from all his fond imaginations: and confessing his error and follie, from the which before no man could remoove him by anie persuasions, having his pardon, he lived long a good member of the church, whome otherwise the crueltie of judgement should have cast awaie and destroied.

This historie is more credible than Sprengers fables, or Bodins bables, which reach not so far to the extolling of witches omnipotencie, as to the derogating of Gods glorie. For if it be true, which they affirme, that our life and death lieth in the hand of a witch; then is it false, that God maketh us live or die, or that by him we have our being, our terme of life appointed, and our daies numbred. But surelie their charmes can no more reach to the hurting or killing of men or women, than their imaginations can extend to the stealing and carrieng awaie of horsses & mares. Neither hath God given remedies to sicknes or greefes, by words or charmes, but by hearbs and medicines;Amos. 3. 6.
La. Jer. 3. 38.
Isai. 45. 9.
Rom. 9. 20. which he himselfe hath created upon earth, and given men knowledge of the same; that he might be glorified, for that therewith he dooth vouchsafe that the maladies of men and cattell should be cured, &c. And if there be no affliction nor calamitie, but is brought to passe by him, then let us defie the divell, renounce all his works, and not so much as once thinke or dreame upon this supernaturall power of witches; neither let us prosecute them with such despight, whome our fansie condemneth, and our reason acquiteth: our/[B v. v.] evidence against them consisting in impossibilities, our proofes in unwritten verities, and our whole proceedings in doubts and difficulties./

B 3. v.Now bicause I mislike the extreame crueltie used against some of these sillie soules (whome a simple advocate having audience and justice might deliver out of the hands of the inquisitors themselves) it will be said, that I denie anie punishment at all to be due to anie witch whatsoever. Naie, bicause I bewraie the follie and impietie of them, which attribute unto witches the power of God: these witchmoongers will report, that I denie there are anie witches at all: and yet behold (saie they) how often is this word [Witch]** [] in text. mentioned in the scriptures? Even as if an idolater should saie in the behalfe of images and idols, to them which denie their power and godhead, and inveigh against the reverence doone unto them; How dare you denie the power of images, seeing their names are so often repeated in the scriptures? But truelie I denie not that there are witches or images: but I detest the idolatrous opinions conceived of them; referring that to Gods worke and ordinance, which they impute to the power and malice of witches; and attributing that honour to God, which they ascribe to idols. But as for those that in verie deed are either witches or conjurors, let them hardlie suffer such punishment as to their fault is agreeable, and as by the grave judgement of lawe is provided.

Places amended by the author, and to be read as followeth. The first number standeth for the page, the second for the line.

[Corrected in this 4th edition. The numbers of the 3rd line in original, i.e., from 438, are smaller.]

The forren authors used in this Booke.[B. vi.] [B 4]