Againe, who will mainteine, that common witchcrafts are not cousenages, when the great and famous witchcrafts, which had stolne credit not onlie from all the common people, but from men of great wisdome and authoritie, are discovered to be beggerlie slights of cousening varlots? Which otherwise might and would have remained a perpetuall objection against me. Were there not *three[*] J. Bodin in the preface before his booke of Dæmonomania reporteth this by a conjuring preest late Curat of Islington: hee also sheweth to what end: read the place you that understād Latine. images of late yeeres found in a doonghill, to the terror & astonishment of manie thousands? In so much as great matters were thought to have beene pretended to be doone by witchcraft. But if the Lord preserve those persons (whose destruction was doubted to have beene intended therby) from all other the lewd practises and attempts of their enimies; I feare not, but they shall easilie withstand these and such like devises, although they should indeed be practised against them. But no doubt, if such bables could have brought those matters of mischeefe to passe, by the hands of traitors, witches, or papists; we should long since have beene deprived of the most excellent jewell and comfort that we enjoy in this world. Howbeit, I confesse, that the feare, conceipt, and doubt of such mischeefous pretenses may breed inconvenience to them that stand in awe of the/475. same. And I wish, that even for such practises, though they never can or doo take effect, the practisers be punished with all extremitie: bicause therein is manifested a traiterous heart to the Queene, and a presumption against God.
Note this devise of the waxen images found of late neere London.But to returne to the discoverie of the aforesaid knaverie and witchcraft. So it was that one old cousener, wanting monie, devised or rather practised (for it is a stale devise) to supplie his want, by promising a yoong Gentleman, whose humor he thought would that waie be well served, that for the summe of fourtie pounds, he would not faile by his cunning in that art of witchcraft, to procure unto him the love of anie three women whome he would name, and of whome he should make choise at his pleasure. The yoong Gentleman being abused with his cunning devises, and too hastilie yeelding to that motion, satisfied this cunning mans demand of monie. Which, bicause he had it not presentlie to disbursse, provided it for him at the/343. hands of a freend of his. Finallie, this cunning man made the three puppets of wax, &c: leaving nothing undone that appertained to the cousenage, untill he had buried them, as you have heard. But I omit to tell what a doo was made herof, and also what reports and lies were bruted; as what white dogs and blacke dogs there were seene in the night season passing through the watch, mawgre all their force and preparation against them, &c. But the yoong Gentleman, who for a litle space remained in hope mixed with joy and love, now through tract of time hath those his felicities powdered with doubt and despaire. For in steed of atchieving his love, he would gladlie have obteined his monie. But bicause he could by no meanes get either the one or the other (his monie being in hucksters handling, and his sute in no better forwardnes) he revealed the whole matter, hoping by that meanes to recover his monie; which he neither can yet get againe, nor hath paied it where he borrowed. But till triall was had of his simplicitie or rather follie herein, he received some trouble himselfe hereabouts, though now dismissed./
The fourth Chapter.476.
Of one that was so bewitched that he could read no scriptures but canonicall, of a divel that could speake no Latine, a proofe that witchcraft is flat cousenage.
ERE A strange miracle, if it were true. I may aptlie insert another miracle of importance, that happened within the compasse of a childes remembrance, which may induce anie resonable bodie to conceive, that these supernaturall actions are but fables & cousenages. There was one, whom for some respects I name not, that was taken blind, deafe, & dumbe; so as no physician could helpe him. That man (forsooth) though he was (as is said) both blind, dumbe & deafe, yet could he read anie canonicall scriptures; but as for apocrypha, he could read none: wherein a Gods name consisted the miracle.There the hypocrite was overmatcht for all his dissembled gravitie. But a leafe of apocrypha being extraordinarilie inserted among the canonicall scriptures, he read the same as authentike: wherein his knaverie was bewraied. Another had a divell, that answered men to all questions, marie hir divell could understand no Latine, and so was she (and by such meanes all the rest may be) bewraied. Indeed our witching writers saie, that certeine divels speake onelie the language of that countrie where they are resiant, as French, or English, &c.
Furthermore, in my conceipt, nothing prooveth more apparentlie that witchcraft is cousenage, and that witches instruments are but ridiculous bables, and altogither void of effect; than when learned and godlie divines, in their serious writings, produce experiments as wrought by witches, and by divels at witches commandements: which they expound by miracles, although indeed meere trifles. Whereof they conceive amisse, being overtaken with credulitie.//
The fift Chapter.477. 344.
Of the divination by the sive and sheeres, and by the booke and key, Hemingius his opinion thereof confuted, a bable to know what is a clocke, of certeine jugling knacks, manifold reasons for the overthrowe of witches and conjurors, and their cousenages, of the divels transformations, of Ferrum candens,*[* Latin in Ital.] &c.
