OF witchmoongers opinions concerning evill spirits, how they frame themselves in more excellent sort than God made us. [Pag. 73].
Of bawdie Incubus and Succubus, and whether the action of venerie may be performed betweene witches and divels and when witches first yeelded to Incubus. [pag. 74].
Of the divels visible and invisible dealing with witches in the waie of lecherie. [pag. 76].
That the power of generation is both outwardlie and inwardlie impeached by witches, and of divers that had their genitals taken from them by witches, and by the same means againe restored. [pag. 77].
Of bishop Sylvanus his leacherie opened & covered againe, how maids having yellow haire are most combred with Incubus, how maried men are bewitched to use other mens wives, and to refuse their owne. [pag. 79].
How to procure the dissolving of bewitched love, also to enforce a man (how proper so ever he be) to love an old hag: and of a bawdie tricke of a priest in Gelderland. [pag. 80].
Of divers saincts and holie persons, which were exceeding bawdie and lecherous, and by certeine miraculous meanes became chast. [pag. 81].
Certeine popish and magicall cures, for them that are bewitched in their privities. [p. 82].
A strange cure doone to one that was molested with Incubus. [pag. 83].
A confutation of all the former follies touching Incubus, which by examples and proofes of like stuffe is shewed to be flat knaverie, wherein the carnall copulation with spirits is overthrowne. [pag. 85].