That Samuel was not raised indeed, and how Bodin and all papists dote herin, and that soules cannot be raised by witchcraft. [pag. 140].
That neither the divell nor Samuel was raised, but that it was a meere cousenage, according to the guise of our Pythonists. [pag. 142].
The objection of the witchmongers concerning this place fullie answered, and what circumstances are to be considered for the understanding of this storie, which is plainelie opened from the beginning of the 28. chapt. of the 1. Samuel, to the 12. verse. [pag. 143].
The 12. 13. & 14. verses of 1. Sam. 28. expounded: wherein is shewed that Saule was cousened and abused by the witch, & that Samuel was not raised, is prooved by the witches/S s. iii. owne talke. [pag. 146].
The residue of 1. Sam. 28. expounded: wherein is declared how cunninglie this witch brought Saule resolutelie to beleeve that she raised Samuel, what words are used to colour the cousenage, & how all might also be wrought by ventriloquie. [p. 148].
Opinions of some learned men, that Samuel was indeed raised, not by the witches art or power, but by the speciall miracle of God, that there are no such visions in these our daies, and that our witches cannot doo the like. [pag. 151].
Of vaine apparitions, how people have beene brought to feare bugs, which is partlie reformed by preaching of the gospel, the true effect of Christes miracles. [pag. 152].
Witches miracles cōpared to Christs, that God is the creator of al things, of Apollo, and of his names and portraiture. [pag. 154].
¶ The eight Booke.
THat miracles are ceased. [156].