The diversitie of true prophets, of Urim, and of the propheticall use of the twelve pretious stones conteined therein, of the divine voice called Eccho. [pag. 172].
Of prophesies conditionall: whereof the prophesies in the old testament dee*[* doe] intreat, and by whom they were published; witchmongers answers to the objections against witches supernaturall actions. [pag. 173].
What were the miracles expressed in the old testament, and what are they in the new testament: and that we are not now to looke for anie more miracles. [pag. 175].
¶ The tenth Booke.
THe interpretation of the Hebrue word Onen, of the vanitie of dreames, and divinations thereupon. [Pag. 177].
Of divine, naturall, & casuall dreames, with the differing causes and effects. [pag. 178].
The opinion of divers old writers touching dreames, and how they varie in noting the causes therof. [p. 179].
Against interpretors of dreames, of the ordinarie cause of dreames, Hemingius his opinion of diabolicall dreames, the interpretation of dreames ceased. [pag. 180]./
S s. iii. v.That neither witches, nor anie other, can either by words or herbs, thrust into the mind of a sleeping man, what cogitations or dreames they list; and whence magicall dreames come. [pag. 181].
How men have beene bewitched, cousened or abused by dreames to dig and search for monie. [pag. 182].