What is forbidden in scriptures concerning witchcraft, of the operation of words, the superstition of the Cabalists and papists, who createth substances, to imitate God in some cases is presumption, words of sanctification. [pag. 217].
What effect & offense witches charmes bring, how unapt witches are, and how unlikelie to worke those things which they are thought to doo, what would follow if those things were true which are laid to their charge. [pag. 218].
Why God forbad the practise of witchcraft, the absurditie of the law of the twelve tables, whereupon their estimation in miraculous actions is grounded, of their woonderous works. [pag. 220].
An instance of one arreigned upon the law of the twelve tables, whereby the said law is prooved ridiculous, of two witches that could doo woonders. [pag. 221].
Lawes provided for the punishment of such witches as worke miracles, whereof some are mentioned, and of certeine popish lawes published against them. [pag. 222].
Poetical authorities commonlie alledged by witchmongers, for the proofe of witches miraculous actions, and for confirmation of their supernaturall power. [pag. 223].
Poetrie and poperie compared in inchantments, popish witchmongers have more advantage herein than protestants. [pag. 229].
Popish periapts, amulets & charmes, agnus Dei, a wastcote of proofe, a charme for the falling evill, a writing brought to S. Leo from heaven by an angell, the vertues of S. Saviors epistle, a charme against theeves, a writing found in Christs wounds, of the crosse, &c. [pag. 230].
¶ A charme against shot, or a wastcote of proofe. Against the falling evill, [p. 231]. A popish periapt or charme, which must never be said, but carried about one, against theeves. Another amulet, [pag. 233]. A papisticall charme. A charme found in the ca/nonS s. iiii. v. of the masse. Other papisticall charmes. [pag. 234]. A charme of the holie crosse. [pag. 235]. A charme taken out of the Primer. [pag. 236].
How to make holie water, and the vertues thereof, S. Rufins charme, of the wearing & bearing of the name of Jesus, that the sacrament of confession & the eucharist is of as much efficacie as other charmes, and magnified by L. Vairus. [pag. 237].