THe signification of the Hebrue word Hartumim, where it is found written in the scriptures, and how it is diverslie translated: whereby the objection of Pharaos magicians is afterward answered in this booke; also of naturall magicke not evill in it selfe. [Pag. 287].
How the philosophers in times past travelled for the knowledge of naturall magicke, of Salomons knowledge therein, who is to be called a naturall magician, a distinctiō therof, and why it is condemned for witchcraft. [pag. 288].
What secrets doo lie hidden, and what is taught in naturall magicke, how Gods glorie is magnified therein, and that it is nothing but the worke of nature. [pag. 290].
What strange things are brought to passe by naturall magicke. [pag. 291].
The incredible operation of waters, both standing and running; of wels, lakes, rivers, and of their woonderfull effects. [pag. 292].
The vertues and qualities of sundrie pretious stones, of cousening Lapidaries, &c. [pag. 293].
Whence the pretious stones receive their operations, how curious Magicians use them, and of their/[S s. v. v.] seales. [pag. 297].
The sympathie and antipathie of naturall and elementarie bodies declared by diverse examples of beasts, birds, plants, &c. [pag. 301].
The former matter prooved by manie examples of the living and the dead. [pag. 303].
The bewitching venome conteined in the bodie of an harlot, how hir eie, hir toong, hir beautie and behavior bewitcheth some men: of bones and hornes yeelding great vertue. [pag. 304].