To burne a thred, and to make it whole againe with the ashes thereof. [pag. 341].
¶ To cut a lace asunder in the middest, and to make it whole againe. [pag. 342]. How to pull laces innumerable out of your mouth, of what colour or length you list, and never anie thing seene to be therein. [pag. 343].
How to make a booke, wherein you shall shew everie leafe therein to be white, blacke, blew, red, yellow, greene, &c. [pag. 343].
Desperate or dangerous juggling knacks, wherin the simple are made to thinke, that a seelie juggler with words can hurt and helpe, kill and revive anie creature at his pleasure: and first to kill anie kind of pullen, and to give it life againe. [pag. 346].
¶ To eate a knife, and to fetch it out of anie other place. [pag. 346]. To thrust a bodkin into your head without hurt. [pag. 347]. To thrust a bodkin through your toong, and a knife through your arme: a pittiful sight, without hurt or danger. [pag. 347]. To thrust a peece of lead into one eie, and to drive it about (with a sticke) betweene the skin and flesh of the forehead, untill it be brought to the other eie, and there thrust out. [pag. 348]. To cut halfe your nose asunder, and to heale it againe presentlie without anie salve. [pag. 348]./
[S s vi. v.]To put a ring through your cheeke. [pag. 348]. To cut off ones head, and to laie it in a platter, &c: which the juglers call the decollation of John Baptist. [pag. 349]. To thrust a dagger or bodkin in your guts verie strangelie, and to recover immediatlie. [pag. 350]. To draw a cord through your nose, mouth or hand, so sensiblie as it is wonderfull to see. [pag. 351].
The conclusion wherein the reader is referred to certeine patterns of instruments wherewith diverse feats here specified are to be executed. [pag. 351].
¶The xiiii. Booke.
OF the art of Alcumysterie, of their woords of art and devises to bleare mens eies, and to procure credit to their profession. [Pag. 353].
The Alcumysters drift, the Chanons yeomans tale, of alcumystical stones and waters. [pag. 355].