[*] Now it remains for me to examine, how I have received this Idea of God, for I have neither received it by means of my senses, neither comes it to me without my forethought, as the Ideas of sensible things use to do, when those things work on the Organs of my sense, or at least seem so to work; Neither is this Idea framed by my self, for I can neither add to, nor detract from it. Wherefore I have only to conclude, that it is innate, even as the Idea of me my self is Natural to my self.

If there be no Idea of God, as it seems there is not (and here ’tis not proved that there is) this whole discourse falls to the ground. And as to the Idea of my self (if I respect the Body) it proceeds from Sight, but (if the Soul) there is no Idea of a Soul, but we collect by Ratiocination, that there is some inward thing in a Mans Body, that imparts to it Animal Motion, by which it perceives and moves, and this (whatever it be) without any Idea we call a Soul.

ANSWER.

If there be an Idea of God (as ’tis manifest that there is) this whole Objection falls to the ground; and then he subjoyns, That we have no Idea of the Soul, but collect it by Ratiocination, ’Tis the same as if he should say, that there is no Image thereof represented in the Phantasie, but yet, that there is such a Thing, as I call an Idea.

OBJECT. VIII.

[*] An other Idea of the Sun as taken from the Arguments of Astronomers, that is consequentially collected by me from certain natural notions.

At the same time we can certainly have but one Idea of the Sun, whether it be look’d at by our eyes, or collected by Ratiocination to be much bigger than it seems; for this last is not an Idea of the Sun, but a proof by Arguments, that the Idea of the Sun would be much larger, if it were look’d at nigher. But at different or several times the Ideas of the Sun may be diverse, as if at one time we look at it with our bare eye, at an other time through a Teloscope; but Astronomical arguments do not make the Idea of the Sun greater or less, but they rather tell us that the sensible Idea thereof is false.

ANSWER.

Here also (as before) what he says is not the Idea of the Sun, and yet is described, is that very thing which I call the Idea.

OBJECT. IX.