She loved the lower classes; he thought them detestable, and qualified universal suffrage as "a disgrace to the human mind." She preached concord, the union of classes, whilst he gave his opinion as follows:

"I believe that the poor hate the rich, and that the rich are afraid of the poor. It will be like this eternally."

It was always thus. On every subject the opinion of the one was sure to be the direct opposite of the opinion of the other. This was just what had attracted them.

"I should not be interested in myself," George Sand said, "if I had the honour of meeting myself." She was interested in Flaubert, as she had divined that he was her antithesis.

"The man who is Just passing," says Fantasio, "is charming. There are all sorts of ideas in his mind which would be quite new to me."

George Sand wanted to know something of these ideas which were new to her. She admired Flaubert on account of all sorts of qualities which she did not possess herself. She liked him, too, as she felt that he was unhappy.

She went to see him during the summer of 1866. They visited the historic streets and old parts of Rouen together. She was both charmed and surprised. She could not believe her eyes, as she had never imagined that all that existed, and so near Paris, too. She stayed in that house at Croisset in which Flaubert's whole life was spent. It was a house with wide windows and a view over the Seine. The hoarse, monotonous sound of the chain towing the heavy boats along could be heard distinctly within the rooms. Flaubert lived there with his mother and niece. To George Sand everything there seemed to breathe of tranquillity and comfort, but at the same time she brought away with her an impression of sadness. She attributed this to the vicinity of the Seine, coming and going as it does according to the bar.

"The willows of the islets are always being covered and uncovered," she writes; "it all looks very cold and sad."(52)

(52) Correspondance: To Maurice Sand, August 10, 1866.

She was not really duped, though, by her own explanation. She knew perfectly well that what makes a house sad or gay, warm or icy-cold is not the outlook on to the surrounding country, but the soul of those who inhabit it and who have fashioned it in their own image. She had just been staying in the house of the misanthropist.