From the windows of the train I was able to distinguish a caravan, numbering about eighty camels all in Indian file, silhouetted against the sky, on the edge of the Caspian, which the train skirts before it bends round the end of the mountains near Bakou and threads the valleys of Transcaucasia.
I have always admired those fine animals with their placid expression and their grand, slow, soft movements, which nothing seems to disturb.
The mineral wealth of the Caucasus is worthy of The Arabian Nights, but, unfortunately, owing to the non-existence of railways, it is next to impossible to utilize the output from but very few places.
The oil wells at Bakou and other places are, as every one knows, one of the great sources of the wealth of the country. Nothing is more terrible to behold than one of these oil-wells when it catches fire, which sometimes happens.
The Armenian church is interesting; the Armenians are known as the Jews of the Caucasus, and there is a saying that one Armenian is equal to five Jews!
There are two Catholic churches, one specially frequented by the Poles and built in the Polish quarter; the other built almost entirely by one of my grandmother’s brothers, and where I used to go.
This grand-uncle of mine, Baron Louis de Nicolay, became a celebrated Russian General and conqueror of Shamyl, the famous Caucasian Chief held to be invincible till then in his mountains. This uncle ended his days as a monk at the Grande-Chartreuse, near Grenoble, in France, where he was known to the last, even by the visitors who always asked to see him, as “the old Russian General.” He charmed them all in spite of himself by his brilliant intelligence and his charming gift of conversation; and they wondered how so much genius, hidden beneath the humble fustian of his frock, could adapt itself to the severe life of the cloister after the rough and free existence of a soldier and the emotions of the battle-field. The Superior allowed him a newspaper, a weak and solitary link to bind him to that world which had awarded him so many honours, but which he had left to be worthy of others more glorious.
A Protestant in his youth, he had been converted to the Catholic faith, during one of his visits to France, after several conversations with the well-known Monseigneur Dupanloup.
The monks of the Grande-Chartreuse made that delicious liqueur known everywhere under the name of Chartreuse—white and green. Certainly it is one of the best liqueurs procurable, and its good qualities are derived from the great purity of the ingredients used in its manufacture; the secret of its fine and strong flavour exists, they say, in certain plants and flowers collected by the monks in the mountains. The secret of its fabrication was only known to the Superior and in case of his death to one of the Fathers. Since the separation of Church and State in France the Carthusians have been expelled—an example of the liberty of republics—and they have taken refuge in Spain, since when they have made a liqueur called Tarragone, which is not equal to the other, as, the flora not being the same, many of the first elements are missing.
Many princes of the country don the Caucasian costume, which is similar to the Cossack uniform; even the servants sometimes wear it and at first it was at times hard for me to make a distinction! One day I accompanied Lise Cheremetieff, Madame Arapoff, née Princesse Galitzine, and several other young women from the Dragoon and other regiments on a bicycle picnic in the neighbourhood of Tiflis; there were also present a few officers. We lunched gaily in the garden of a little country inn; and all went well till our return, but then our luck changed. Madame Arapoff fell and had the misfortune to sprain both her ankles. We had to hoist her into one of the carriages which followed. Three officers also found themselves unseated, and, as for me, I went over my handle bar, right in the middle of a descent, and picked myself up off a bed of pointed stones, which I found very hard in the Caucasus. I had as escort “Romeo”—an officer so nicknamed—who was also thrown off; he sang, danced and said a thousand foolish things. A little behind us followed a moucha or porter, a giant who carried my bicycle like a feather on one of his shoulders. We caught up the others at the tobacco manufactory. Then I got into the carriage with Madame Arapoff, when what was my astonishment to see her take from her muff two little slippers, most fascinating to behold, and put them on!