Having purchased six hundred acres of government land, in a gentle valley within the present Ripon township, in Fond du Lac county, nineteen pioneers, led by Chase, made their way thither in May. There were no railroads in those days, and the little company proceeded overland through flower-decked prairies, and over wooded hills, in oxcarts and horse wagons, with droves of cattle, and tools and utensils.

The reformers called their colony "Ceresco," after Ceres, the goddess of agriculture. Plowing was commenced, buildings were erected, shops and forges established. Very soon some two hundred men, women, and children had arrived, and in due time many branches of industry were in full operation.

The Ceresco community was, as suggested by Fourier, styled a "phalanx." The members were classified, according to their capacity to labor, in educational, mechanical, and agricultural series, each series being divided into groups. The government was headed by a president and nine councilors; each series had a chairman, and each group a foreman.

Labor was voluntary, the shops being owned by the community at large; while the land was divided equally among all the members, old and young, save that no family might possess over forty acres. As the community grew, more land was purchased for their use. The council laid out the work to be done, or the policy to be pursued. When there was a question to be decided, the series interested voted upon it; but in some important cases, the matter was referred for final action to the several groups. Each person received pay according to his value as a worker, the record being kept by the foreman of his group. They were not paid upon the same scale; for instance, the members of the council and the school-teachers received more than skilled mechanical laborers, and these in turn more than ordinary workmen.

The phalanx at first lived in temporary quarters, and a year later erected a large building "four hundred feet in length, consisting of two rows of tenements, with a hall between, under one roof." Each family lived in its own compartments, but all ate in common at a boarding house called the "phalanstery," where a charge was made of seventy-five cents a week for each person. The "unitary" was a large building used for business and social meetings, these being held in the evenings; each Tuesday evening the literary and debating club met, Wednesday evening the singing school, and Thursday evening a dancing party.

Unlike many other communities, the Fourier colonies were not religious in character. Each member of the phalanx at Ceresco might worship as he pleased. At various times, for the membership fluctuated somewhat, ministers of different denominations were members of the colony, and frequently there were visits from wandering missionaries.

None of the colonists were allowed to use intoxicating liquors as a beverage. There must be no vulgar language, swearing, or gambling; and one of the by-laws commanded that "censoriousness and fault-finding, indolence, abuse of cattle or horses, hunting or fishing on the first day of the week, shall be deemed misdemeanors, and shall be punishable by reprimand or expulsion." These punishments were the only ones which the community could inflict upon its members, for it had no judicial powers under the law.

But there was small need of punishments at Ceresco. Its members were, as a rule, men and women of most excellent character. There was never any dishonesty, or other serious immorality, within the phalanx; the few neighboring settlers regarded the reformers with genuine respect. All the proceedings of the community were open, and its carefully kept accounts and records might be inspected by any one at any time. Whenever charges were brought against a member, they were laid before the full assembly at the next weekly meeting; a week elapsed before consideration, in order to give ample opportunity for defense; then the entire body of colonists, women as well as men, voted on the question, acquitting the offender or reprimanding him or, by a two-thirds vote, expelling him from the phalanx.

Wisconsin was then sparsely settled at best; the peaceful little valley of Ceresco was equally far removed from the centers of population at Green Bay and in the southern portion of the Territory. Yet many pioneers came toiling over the country, to apply for admission to this Garden of Eden. But it is recorded that not one in four was taken into fellowship, for the phalanx desired "no lazy, shiftless, ne'er-do-well members," and only those believed to be wise, industrious, and benevolent were taken into the fold.

And thus the Ceresco phalanx seemed mightily to prosper. Its stock earned good dividends, its property was in excellent condition, the quality of its membership could not be bettered. Far and near were its praises sung. The New York Tribune gave weekly news of its doings, and was ever pointing to it as worthy of emulation; the Brook Farm paper hailed it as proof that socialism had at last succeeded.