The Bonaparte family, represented by Louis Napoleon, were just then in control of France; but the Bourbon family, of which Louis the XVII., were he alive, would naturally be the head, considered themselves rightful hereditary masters of that country. Of course, there was at the time no opportunity for any Bourbon actually to occupy the French throne; but the people of that country are highly emotional, revolutions have been numerous among them, and displaced royalists are always hoping for some turn in affairs which may enable them once more to gain the government. It was this possible chance of the Bourbons getting into power once more, that added interest to the story.

Let us see what sort of person this Eleazer Williams of Wisconsin was, and how it came about that he made the assertion that he was the head of the Bourbons, and an uncrowned king. It had heretofore been supposed by every one who knew him that he was the son of Mohawk Indian parents, both of whom had white blood in their veins, living just over the New York border, in Canada. Certain Congregationalists had induced this couple to allow two of their sons, Thomas and Eleazer, to be educated in New England as missionaries to the Indians; and for several years they attended academies there, becoming fairly proficient in English, although their aboriginal manners were not much improved.

At last returning to his Canadian home, Eleazer neglected his Congregational benefactors, and soon became interested in the Episcopal Church. He would have become one of its missionaries at once, but just at that time the War of 1812-15 broke out; and instead he became a spy in the pay of the United States, conveying to his employers important information concerning the movements of British troops in Canada. When the war was over, having, as an American spy, incurred the dislike of the Canadian Mohawks, he was sent as an Episcopal missionary to the Oneida Indians, then living in Oneida county, New York.

Williams appears to have differed from the ordinary Indian type, although he was thickset, dark haired, and swarthy of skin. Some took him to be a Spaniard; others there were who thought him French; and comments which he had heard, concerning his slight resemblance to the pictures of the Bourbons, doubtless caused Eleazer in later years to pretend to be the lost dauphin. He was a fair orator, and in his earlier years succeeded well in persuading the simple red men about him. His plausible manner, and this ease of persuasion, finally led him astray.

The Oneida Indians in New York and their neighbors (formerly from New England), the Munsees, Stockbridges, and Brothertowns, were just then being crowded out of that State. A great company had acquired the right from the federal government to purchase the lands held by these Indians, whenever they cared to dispose of them. In order to hurry matters, the company began to sow among the poor natives the seeds of discontent.

Certain of their leaders, among them Williams, advocated emigration to the West. It appears that Williams, who was a born intriguer, conceived the ambitious idea of taking advantage of this movement to establish an Indian empire in the country west of Lake Michigan, with himself as dictator.

Moved by the clamor of the red men, the federal government sent a delegation to Wisconsin, in 1820, to see whether the tribes west of the lake would consent to accept the New York Indians as neighbors. This delegation was headed by Dr. Jedediah Morse, a celebrated geographer and missionary. Morse visited Mackinac and Green Bay, and returned with the report that the valley of the lower Fox was the most suitable place in which to make a settlement. That very summer, Williams himself, with several other headmen, had on their own account journeyed as far as Detroit on a similar errand, but returned without discovering a location.

The owners of the land selected by Morse were the Menominees and Winnebagoes, with whom Williams and his followers held a council at Green Bay, the following year. A treaty was signed, by which the New York Indians were granted a large strip of land, four miles wide, at Little Chute.

The ensuing year (1822), at a new council held at Green Bay, the New Yorkers asked for still more land. The Winnebagoes, much incensed, withdrew from the treaty, but the Menominees were won over by Williams's eloquence, and granted an extraordinary cession, making the New York Indians joint owners with themselves of all Menominee territory, which then embraced very nearly a half of all the present State of Wisconsin.