That same autumn (1635) John Winthrop, Jr., appeared at the mouth of the Connecticut with a commission as governor, issued by Lord Brook, Lord Say and Sele, and their partners, to whom in 1631 Lord Warwick, as president of the council for New England, had granted all the country between the Narragansett River and the Pacific Ocean. Winthrop had just thrown up a breastwork when a Dutch vessel appeared on its way to Hartford with supplies for the traders, and was ordered back; thus were the New Amsterdam people cut off from a profitable commerce on the Connecticut, and from territorial expansion eastward, although their Hartford colony lived for many years.

Condition of the colony (1636-1637).

The migration from Massachusetts to the Connecticut continued vigorously during 1636, and by the spring of 1637 the colony had a population of eight hundred souls, grouped in the three towns of Windsor, Hartford, and Wethersfield,—Winthrop's establishment at Saybrook being but a military station, which had no connection with the Massachusetts settlements up the river until 1644. The Pequod war, in 1637, stirred Connecticut to its centre. A force of about one hundred and fifteen Massachusetts and Connecticut men, under the command of Capt. John Mason of Windsor, was handled with much skill, and soon nearly annihilated the Pequod tribe. The Indians crushed, immigration was renewed, and prosperity became general throughout the valley.

58. The Connecticut Government (1639-1643).

Government established.

During the first year the Connecticut towns were still claimed by the parent colony, and were controlled by a commission from Massachusetts. At the end of that time (1637) there was held a General Court, in which each town was represented by two magistrates, this body adopting such local regulations as were of immediate necessity.

The Connecticut Constitution.

In January, 1639, the three towns adopted a constitution in which Massachusetts acquiesced, thus practically abandoning her claims of sovereignty over them. This Connecticut constitution was undoubtedly, as Fiske says, "the first written constitution known to history that created a government,"—the "Mayflower" compact being rather an agreement to accept a constitution, while Magna Charta did not create a government. Bryce characterizes the Connecticut document as "the oldest truly political constitution in America." It is noticeable for the fact that it made no reference to the king or to any charter or patent; it was simply an agreement between colonists in neighboring towns, independent of any but royal authority, as to the manner of their local and general self-government. The governor and six magistrates (another name for assistants) were to be elected by a majority of the whole body of free men; but later, with the spread of the colony, voting by proxies was allowed. The governor alone need be a church member, and he was not to serve for two years in succession; but this restriction on re-election was abolished in favor of the younger Winthrop in 1660. Each town might admit freemen by popular vote; and it is noticeable that despite the fact that the original settlers of Connecticut came as organized congregations, with their ministers and elders, it was ordained there should be no religious restriction on suffrage, which was thus made almost unrestricted; the towns were to be represented in the General Court by two deputies each; the practical administration was in the hands of the governor and his assistants, who were also members of the General Court. In time the system became bicameral, the deputies forming the lower, and the council the upper house; the towns were allowed all powers not expressly granted to the commonwealth, the affairs of each being executed by a board of "chief inhabitants," acting as magistrates. The government of Connecticut was on the whole somewhat more liberal and democratic than that of Massachusetts, and was the model upon which many American States were afterwards built.

Hooker's influence.

More than to any other man, the credit for this epoch-making constitution belongs to the Rev. Thomas Hooker, of Hartford, the leading spirit of the colony. He argued that "the foundation of authority is laid in the free consent of the people;" that "the choice of public magistrates belongs unto the people by God's own allowance;" and that "they who have power to appoint officers and magistrates have the right also to set the bounds and limitations of the power and place unto which they call them." These are truisms to-day, but in 1638 they were the utterances of a political prophet.