"We were so free to-day that it was impossible to be slaves again tomorrow. When we crossed the threshold of the house or trod the thronged pavements of a city, still the leaves of the trees that overhang the Assabeth were whispering to us, 'Be free! Be free.'"
These volumes entitle Hawthorne to be ranked among the greatest of short-story writers. Like Irving, Hawthorne did not take the air line directness of narration demanded by the modern short story; but the moral truth and beauty of his tales will long prove their elixir of life, after the passing of many a modern short story which has divested itself of everything except the mere interest in narration.
CHILDREN'S STORIES.—Hawthorne's Grandfather's Chair (1841) is a series of simple stories of New England history, from the coming of the Mayflower to the death of Samuel Adams in 1803. Hawthorne's greatest success in writing for children is to be found in his A Wonder Book (1851) and Tanglewood Tales (1853). In these volumes he has adapted the old classical myths to the tastes of American children. His unusual version of these myths meets two supreme tests. Children like it, and are benefited by it. Many would rejoice to be young enough again to hear for the first time the story of The Golden Touch,—how Midas prized gold above all things, how he secured the golden touch, and how the flies that alighted on his nose fell off little nuggets of gold. What a fine thing we thought the golden touch until he touched his beautiful little daughter, Marygold! No sermon could better have taught us that gold is not the thing above all to be desired.
[Illustration: THE HOUSE OF THE SEVEN GABLES]
Hawthorne stands in the front rank of a very small number whose writings continue to appeal to the children of succeeding generations. He loved and understood children and shared their experiences. He was one of those whose sixteenth amendment to the Constitution reads, "The rights and caprices of children in the United States shall not be denied or abridged on account of age, sex, or formal condition of tutelage."
GREAT ROMANCES.—Hawthorne wrote four long romances: The Scarlet Letter (1850), the scene of which is laid in Boston in Governor Winthrop's time, The House of the Seven Gables (1851), with the scene laid in Salem, The Marble Faun (1860), in Rome, and The Blithedale Romance (1852), in an ideal community similar to Brook Farm. The first three of these works have a great moral truth to present. Accordingly, the details of scene, plot, description, and conversation are handled so as to emphasize this central truth.
The Scarlet Letter was written to show that the consequences of a sin cannot be escaped and that many different lives are influenced by one wrong deed. The lives of Hester Prynne, Reverend Arthur Dimmesdale, and Roger Chillingworth are wrecked by the crime in The Scarlet Letter. Roger Chillingworth is transformed into a demon of revenge. So malevolent does he become that Hester wonders "whether the tender grass of early spring would not be blighted beneath him." She would not be surprised to see him "spread bat's wings and flee away." The penalty paid by Arthur Dimmesdale is to appear to be what he is not, and this is a terrible punishment to his sensitive nature. The slow steps by which his soul is tortured and darkened are followed with wonderful clearness, and the agony of his soul alone with God is presented with an almost Shakespearean pen. The third sufferer is the beautiful Hester Prynne. Her fate is the most terrible because she not only writhes under a severe punishment inflicted by the authorities, but also suffers from daily, even hourly, remorse. To help assuage her grief, and to purify her soul, Hester becomes the self-effacing good Samaritan of the village. Her uncomplaining courage, noble beauty, and self-sacrifice make her the center of this tragic story.
[Illustration: CUSTOMERS OF ONE CENT SHOP, "HOUSE OF THE SEVEN GABLES">[
Shakespeare proposed no harder problem than the one in The Scarlet Letter,—the problem of the expiation of sin. The completeness with which everything is subordinated to the moral question involved, and the intensity with which this question is treated, show the Puritanic temperament and the imaginative genius of the author. Hawthorne is Puritan in the earnestness of his purpose, but he is wholly the artist in carrying out his design. Such a combination of Puritan and artist has given to American literature in The Scarlet Letter a masterpiece, somber yet beautiful, ethical yet poetic, incorporating both the spirit of a past time and the lessons of an eternal present. This incomparable romance is unified in conception, symmetrical in form, and nobly simple in expression.
Far less somber than The Scarlet Letter is The House of the Seven Gables. This has been called a romance of heredity, because the story shows the fulfillment of a curse upon the distant descendants of the wrongdoer, old Judge Pyncheon. The present inhabitants of the Pyncheon mansion, who are among the worst sufferers, are Hepzibah Pyncheon and her brother Clifford. Hawthorne's pages contain nothing more pathetic than the picture of helplessness presented by these two innocent souls, bearing a burden of crime not their own. The brightness of the story comes through the simple, joyous, home-making nature of Phoebe Pyncheon. She it is who can bring a smile to Clifford's face and can attract custom to Hepzibah's cent shop. Hawthorne never loses sight of his purpose. The curse finds its last victim, and the whole story is a slow preparation for this event. The scenes, however, in which Phoebe, that "fair maker of sunshine," reigns as queen, are so peaceful and attractive, the cent shop, which Hepzibah is forced to open for support, offers so many opportunities for comic as well as pathetic incidents, and the outcome of the story is so satisfactory that it is the brightest of all Hawthorne's long romances.