Although no historian has spent more time than Motley in searching the musty records and state archives of foreign lands for matter relating to Holland, it was impossible for a man of his temperament, convictions, and purpose to write a calm, dispassionate history. He is not the cool judge, but the earnest advocate, and yet he does not distort facts. He is just and can be coldly critical, even of his heroes, but he is always on one side, the side of liberty and justice, pleading their cause. His temperament gives warmth, eloquence, and dramatic passion to his style. Individual incidents and characters stand forth sharply defined. His subject seems remarkably well suited to him because his love of liberty was a sacred passion. With this feeling to fire his blood, the unflinching Hollander to furnish the story, and his eloquent style to present it worthily, Motley's Rise of the Dutch Republic is a prose epic of Dutch liberty.
Francis Parkman (1823-1893)—The youngest and greatest of this group of historians was born of Puritan blood in Boston in 1823. Parkman's life from early childhood was a preparation for his future work, and when a mere lad at college, he had decided to write a history of the French and Indian War. He was a delicate child, and at the age of eight was sent to live with his grandfather, who owned at Medway, near Boston, a vast tract of woodland. The boy roamed at will through these forests, and began to amass that wood lore of which his histories hold such rich stores. At Harvard he overworked in the gymnasium with the mistaken purpose of strengthening himself for a life on the frontier.
In 1846, two years after graduation, he took his famous trip out west over the Oregon Trail, where he hunted buffalo on the plains, dragged his horse through the canyons to escape hostile Indians, lived in the camp of the warlike Dacota tribe, and learned by bitter experience the privations of primitive life.
His health was permanently impaired by the trip. He was threatened with absolute blindness, and was compelled to have all his notes read to him and to dictate his histories. For years he was forbidden literary work on account of insomnia and intense cerebral pain which threatened insanity, and on account of lameness he was long confined to a wheel chair. He rose above every obstacle, however, and with silent fortitude bore his sufferings, working whenever he could, if for only a bare half hour at a time.
His amazing activity during his trips, both in America and abroad, is shown in the Massachusetts Historical Society Library, which contains almost two hundred folio volumes, which he had experts copy from original sources. With few exceptions, he visited every spot which he described, and saw the life of nearly every tribe of Indians. His battle with ill health, his strength of character, and his energetic first-hand study of Indian and pioneer life are remarkable in the history of American men of letters. He died near Boston in 1893.
[Illustration: FRANCIS PARKMAN]
Because of their subject matter, Parkman's works are of unusual interest to Americans. When he returned from his pioneer western trip, he wrote a simple, straightforward account, which was in 1849 published in book form, under the title of The California and Oregon Trail. This book remains the most trustworthy, as well as the most entertaining, account of travel in the unsettled Northwest of that time. Indians, big game, and adventures enough to satisfy any reasonable boy may be found in this book.
His histories cover the period from the early French settlements in the New World to the victory of the English over the French and Indian allies. The titles of his separate works, given in their chronological order, are as follows :—
The Pioneers of France in the New World (1865) describes the experiences of the early French sailors and explorers off the Newfoundland coast and along the St. Lawrence River.
The Jesuits in North America in the Seventeenth Century (1867) tells of the work of the self-forgetting Jesuit Fathers in their mission of mercy and conversion among the Indians. Fifty pages of the Introduction give an account of the religion, festivities, superstitions, burials, sacrifices, and military organization of the Indians.