POETRY
The trend of Puritan theology and the hard conditions of life did not encourage the production of poetry. The Puritans even wondered if singing in church was not an exercise which turned the mind from God. The Rev. John Cotton investigated the question carefully under four main heads and six subheads, and he cited scriptural authority to show that Paul and Silas (Acts, xvi., 25) had sung a Psalm in the prison. Cotton therefore concluded that the Psalms might be sung in church.
[Illustration: FACSIMILE OF TITLE-PAGE TO "BAY PSALM BOOK">[
BAY PSALM BOOK.—"The divines in the country" joined to translate "into English metre" the whole book of Psalms from the original Hebrew, and they probably made the worst metrical translation in existence. In their preface to this work, known as the Bay Psalm Book (1640), the first book of verse printed in the British American colonies, they explained that they did not strive for a more poetic translation because "God's altar needs not our polishings." The following verses from Psalm cxxxvii. are a sample of the so-called metrical translation which the Puritans sang:—
"1. The rivers on of Babilon
there-when wee did sit downe:
yea even then wee mourned, when
wee remembred Sion.
"2. Our Harps wee did it hang amid,
upon the willow tree.
"3. Because there they that us away
led in captivitee,
Requir'd of us a song, & thus
askt mirth: us waste who laid,
sing us among a Sion's song,
unto us then they said."
MICHAEL WIGGLESWORTH (1631-1705).—This Harvard graduate and Puritan preacher published in 1662 a poem setting forth some of the tenets of Calvinistic theology. This poem, entitled The Day of Doom, or a Poetical Description of the Great and Last Judgment, had the largest circulation of any colonial poem. The following lines represent a throng of infants at the left hand of the final Judge, pleading against the sentence of infant damnation:—
"'Not we, but he ate of the tree,
whose fruit was interdicted;
Yet on us all of his sad fall
the punishment's inflicted.
How could we sin that had not been,
or how is his sin our,
Without consent, which to prevent
we never had the pow'r?'"
Wigglesworth represents the Almighty as replying:—