The question which the romanticists, or idealists, as they were often called in later times, had accustomed themselves to ask, was, "Have these characters or incidents the unusual beauty or ugliness or goodness necessary to make an impression and to hold the attention?" The masters of the new eastern school of fiction took a different view, and asked, "Is our matter absolutely true to life?"

REALISM IN FICTION.—The two greatest representatives of the new school of realism in fiction are William D. Howells and Henry James. Both have set forth in special essays the realist's art of fiction. The growing interest in democracy was the moving force in realism. In that realist's textbook, Criticism and Fiction (1891), Howells says of the aristocratic spirit in literature:—

"It is averse to the mass of men; it consents to know them only in some conventionalized and artificial guise…. Democracy in literature is the reverse of all this. It wishes to know and to tell the truth, confident that consolation and delight are there; it does not care to paint the marvelous and impossible for the vulgar many, or to sentimentalize and falsify the actual for the vulgar few."

"Realism is nothing more and nothing less than the truthful treatment of material," says Howells. He sometimes insists on considering "honesty" and "realism" as synonymous terms. His primary object is not merely to amuse by a pleasant story or to startle by a horrible one. His object is to reflect life as he finds it, not only unusual or exceptional life. He believes that it is false to real life to overemphasize certain facts, to overlook the trivial, and to make all life dramatic. He says that the realist in fiction "cannot look upon human life and declare this thing or that thing unworthy of notice, any more than the scientist can declare a fact of the material world beneath the dignity of his inquiry."

Howells recognizes the great importance of the spirit of romanticism, and says that it was at the beginning of the nineteenth century

"… making the same fight against effete classicism which realism is making to-day against effete romanticism…. The romantic of that day and the real of this are in certain degree the same. Romanticism then sought, as realism seeks now, to widen the bounds of sympathy, to level every barrier against aesthetic freedom, to escape from the paralysis of tradition. It exhausted itself in this impulse; and it remained for realism to assert that fidelity to experience and probability of motive are essential conditions of a great imaginative literature."

Henry James in his essay, The Art of Fiction, denies that the novelist is less concerned than the historian about the quest for truth. He says, "The only reason for the existence of a novel is that it does compete with life. When it ceases to compete as the canvas of the painter competes, it will have arrived at a very strange pass." To the intending novelist he says:—

"All life belongs to you, and don't listen either to those who would shut you up into corners of it and tell you that it is only here and there that art inhabits, or to those who would persuade you that this heavenly messenger wings her way outside of life altogether, breathing a superfine air and turning away her head from the truth of things."

It must not be supposed that Howells and James were the original founders of the realistic school, any more than Wordsworth, Coleridge, and their associates were the originators of the romantic school. History has not yet discovered the first realist or the first romanticist. Both schools have from time to time been needed to hold each other in check. Howells makes no claim to being considered the first realist. He distinctly says that Jane Austen (1775-1817) had treated material with entire truthfulness. Henry James might have discovered that Fielding had preceded him in writing, "It is our business to discharge the part of a faithful historian, and to describe human nature as it is, not as we would wish it to be."

An occasional revolt against extreme romanticism is needed to bring literature closer to everyday life. The tendency of the followers of any school is to push its conclusions to such an extreme that reaction necessarily sets in. Some turned to seek for the soul of reality in the uninteresting commonplace. Others learned from Shakespeare the necessity of looking at life from the combined point of view of the realist and the romanticist, and they discovered that the great dramatist's romantic pictures sometimes convey a truer idea of life than the most literal ones of the painstaking realist. Critics have pointed out that the original History of Dr. Faustus furnished Marlowe with a realistic account of Helen of Troy's hair, eyes, "pleasant round face," lips, "neck, white like a swan," general figure, and purple velvet gown, but that his two romantic lines:—