Few authors, excepting Shakespeare, have more of the quality of universality in their writings. Many things in Emerson will fit certain stages of individual development as well a thousand years hence as to-day and be as applicable to the moral improvement of the Chinese as of Americans. If he is not as much read in the future, it will be largely due to the fact that his most inspiring subject matter has been widely diffused through modern thought.
Emerson's style is condensed. He spoke of his own paragraphs as incompressible, "each sentence an infinitely repellent particle." Because of this condensation, it is best not to read more than one essay at a time. Years ago some joker said that Emerson's Essays could be read as well backward as forward, because there was no connection between the sentences. The same observation could have been made with almost equal truth about Proverbs, some of Bacon's Essays, Polonius's Advice to Laertes, parts of Hamlet's Soliloquy, and, in general, about any condensed sentences that endeavor to convey a complete, striking truth. Lowell remarks acutely: "Did they say he was disconnected? So were the stars … And were they not knit together by a higher logic than our mere sense could master?" We should look for unity and connection in Emerson's chosen subject matter and trend of thought.
We must not forget that Emerson has in his prose as well as in his verse many of the general characteristics of a poet. In his Essays, he sometimes avails himself of the poetic license to be obscure and contradictory and to present philosophy that will not walk on all fours. When we examine some of the best passages on nature in his early prose (e.g. p. 158), we shall find that they are highly poetical.
Much of his verse is filled with the charm of nature and shows here and there remarkable power of putting great riches in a little room, although there may be intervening waste spaces. Critics may say that his poetry lacks deep feeling, that it is mostly intellectual; if so, it is nobly intellectual. Both his poetry and prose, to use an Emersonian expression, "sail the seas with God."
HENRY DAVID THOREAU, 1817-1862
[Illustration: HENRY DAVID THOREAU]
LIFE.—Henry David Thoreau, America's poet-naturalist, was born in 1817 at Concord, Massachusetts. He was one of the youngest of the famous Concord group of writers and the only one who could claim Concord as his birthplace He was a lifelong student of nature, and he loved the district around Concord. As a boy he knew its woods and streams because he had hunted and fished in them. After his graduation from Harvard in 1837, he substituted for the fishing rod and gun, the spyglass, microscope, measuring tape, and surveying instruments, and continued his out-of-door investigations.
[Illustration: THOREAU'S SPY-GLASS, FLUTE, ETC.]
He taught school with his brother and lectured, but in order to add to his slender income also did work unusual for a Harvard graduate, such as odd jobs of carpentering, planting trees, and surveying. He also assisted his father in his business of pencil making, and together they made the best pencils in New England. Whatever he undertook, he did thoroughly. He had no tolerance for the shoddy or for compromises. Exact workmanship was part of his religion. "Drive a nail home," he writes in Walden, "and clinch it so faithfully that you can wake up in the night and think of your work with satisfaction."
Like so many of the transcendentalists, Thoreau desired to surround his life with a "wide margin of leisure" in order that he might live in his higher faculties and not be continuously dwarfed with the mere drudgery of earning his sustenance. He determined to divest himself of as many of the burdens of civilization as possible, to lead the simple life, and to waste the least possible time in the making of mere money. The leisure thus secured, he spent in studying birds, plants, trees, fish, and other objects of nature, in jotting down a record of his experiences, and in writing books.