The images that Presbyterians and Methodists and Episcopalians and Baptists and Lutherans now have of themselves might be changed, thus making possible changes in their images of one115 another, and this would certainly open the way to deeper levels of communication. Instead of this, we have members of different denominations thinking rather rigidly about themselves and others. Our identities and responsibilities are accepted in terms of differences that were laid down in the past, and may be held independently of what God may be wanting His church to do in this moment. The church is not the Kingdom of God; it is not the end of God’s action. It is a means to an end, and, as circumstances of human life change, it is not inconceivable that God would like to have us make changes in that instrument for man’s salvation which He created.
Proposals for the reunion of the churches often arouse the fear that our respective denominations, to which we are devoted, will be replaced by what some conceive of as a “superchurch.” Such an arbitrary replacement of church organization is not the objective of the unity movement. Instead, we should respond to the Spirit’s prompting to keep our denominational loyalties subject to our loyalty to Him, in order that we may be open to whatever form of church life and action the Spirit may indicate for our generation. We are concerned about the church as the body of Christ in our time. As His body, we must find our unity in Him; but this may mean that we shall have to abandon some things that have seemed good. Some words of our Lord are hard to bear: “He who loves father or mother more than me is not worthy of me.”[23] These words of our Lord are equally applicable to all other relationships, including our denominational ones. It does not follow, however, that our denominational devotion is of itself disloyal to Christ, any more than our devotion to our loved ones is disloyal. We do need, however, to make sure that we love and serve Him, and not something or someone else. Our concepts of ourselves and of others may need to be changed.
The changing of these images of ourselves and of others is not a responsibility that belongs only to our top-level church leaders. Every Christian in every church in every part of the world must116 share it, because each person has a specific responsibility for his relationship with his Christian brothers, by whatever name they may call themselves. The parent who seeks to exercise his ministry in his relationship with his child needs also to be open to his responsibility as a member of some historic branch of the Christian church for the welfare of that church and the relationship of its separate parts. We cannot accept what we have inherited in the form in which we inherited it. Our inheritance in many ways is precious and wonderful, but our human response can deform it. Our church can be a means of fulfilling our discipleship, but it can also be an obstacle to it. Therefore, our membership and participation in a denomination needs to be kept under the constant judgment of God in order that we as members may serve Him more loyally.
We are Christ’s, brought into this relationship by His love, and we can grow in this relationship only as we are guided by His Spirit. Everything else is secondary to this. But all other relationships, if offered to Him and illumined and corrected by His Spirit, can be wonderful also, because then they too become a part of His means of reuniting, by His love, men with one another and with Him.
“In this is love, not that we loved God but that he loved us and sent his Son…. We love, because he first loved us.”[24]
[21] John 4:5 ff.
[22] Luke 10:25 ff.
[23] Matt. 10:37.
[24] 1 John 4:10, 19.