None would be so rich and happy as he servants of Satan, were his promises all performed; but the misery is, that he will promise kingdoms, though he cannot, like Chaldean robbers, have a single sheep without the Divine permission; and what is worst of all, those that trust his promises are paid with fire and brimstone. The devil was a liar from the beginning, yet so infatuated are men, that they will trust him more than a God that cannot lie. The devil places pleasure and profit before them; God, by the threatenings of His word, sets an everlasting hell before them. But they will venture through it, in order to enjoy the vanities with which the great tempter allures them.—Lawson.
By necessity of his condition, every man’s life, and every moment of it, is a sowing. The machine is continually moving over the field and shaking; it cannot, even for a moment, be made to stand still, so as not to sow. It is not an open question at all whether I shall sow or not to-day; the only question to be decided is, Shall I sow good seed or bad?—Arnot.
If righteousness be our main end, God will make it our best friend; nor will He, as the world has done, reward us with ciphers instead of gold.—Bridges.
Nothing is durable that a wicked man does except his crimes.—A. Clarke.
Our wage is better than ordinary, the whole crop that we sow is given us for our labour, and therefore let us not be too hasty to reap it before it be ready. Good farmers indeed pay the ploughman sooner than the corn is ripe, but cheaper than the corn is worth: Whereas God bestoweth freely upon his labourers all that they have sown, it is their own, and therefore let them tarry till harvest, and they shall find their hire will far surmount their travail.—Dod.
Let us inquire why this gracious course of consecrating a man’s self to God in the practice of godliness is called a sowing of righteousness. It is because of the likeness which is betwixt the practice of godliness, and the sowing of the seed—(1) in some things which do go before the sowing. Two things, then, have to be looked after, viz., the preparation of the ground and the choice of seed. In the sowing of righteousness the like to these two are of great behoof. The preparation of the heart and the choice of particulars belonging to a Christian course. (2) In some things which do accompany the sowing, viz., the time of sowing and the plenty of sowing. When the season comes, the husbandman falls to his work, though, perhaps, it be not so seasonable as he could desire. So in spiritual business—the seed time for righteousness is this life: the opportunity must be taken when it comes. If I meet with many encumbrances, shall I cease sowing and tarry for a calmer season? God forbid. Through with it I must, in season, and out of season. If I look for a better time, upon a sudden, there will be no time at all. Then the seedsman casts not in one seed alone, but a handful at once, one handful after another. To sow righteousness is to be rich in good works, to do good once and again, to join with faith virtue; with virtue knowledge, etc. Some do now and then drop out a good work, some little devotion to God, some petty office of mercy to men, but it is to no purpose in the world; no plenty in sowing, no fulness in reaping. (3) In things which follow after sowing. Great is the care that the seed put into the ground may thrive and prosper; the fields be hedged, the cattle be shut out, etc. It is ever and anon looked to, to see how it be going on. So it is in vain to have entered upon a good course if it be not continued (Phil. iv. 1; 1 Thess. iv. 1; 2 Pet. iii. 18; Heb. vi. 1). Thus we see that to sow righteousness is—1. The submitting a man’s self to have his heart broken up by the power of God’s word. 2. A diligent inquiry into the best way of pleasing God. 3. A pressing forward amid many encumbrances. 4. A striving to be fruitful in good works. 5. A watching with continued diligence.—Hieron.
Verse 19. The courses of rivers is to return to the sea, from whence they issue, and so righteousness, coming from the ocean of life, thither tendeth again, and evil, coming from the black sea of darkness, bendeth thither also. The difference which the passengers find is this: that in the waters of righteousness all the tempests and rough waves are in the river, but going on with it to the sea, there is nothing but calmness, security, and pleasantness, in which they bathe themselves for evermore. In the waters of wickedness the passengers find the river to be easy often, and smoothly to carry them along, but following the course of it, when they come to the sea, there are nothing but horrid storms, raging winds, and gaping gulfs of death, wherein they are for ever swallowed up.—Jermin.
Our principal pay will be in life, whereof we have part in hand by grace in our souls in this world, and the rest is behind until the pay day in the world to come. So that a sinner cannot discern the happiness of a Christian, nor conceive how God dealeth with him. For the comfort of a heart is a thing unknown to him, and the glorious life is hid with Christ in God, and shall not fully be seen before we appear with Him in glory.—Dod.
If righteousness is a seed, and is sown, and has a certain crop, then, in this way, “righteousness is unto life,” but he that pursues evil does so to his death; that is, he sows in spiritual corruption, and that eternally. He grows in spiritual corruption, not because creatures are self-subsistent, and advance by laws implanted in themselves; but because sin is the punishment of sin, and advance by laws implanted in the Almighty. Eternal justice declares that sin must be given up to an advance in sin.—Miller.
It is frequently possible for man to screen themselves from the penalty of human laws, but no man can be ungrateful or unjust without suffering for his crime; hence I conclude that these laws must have proceeded from a more excellent legislator than man.—Socrates.