II. But he that trusts in riches will find them fail him. 1. Because he is more than the object of his trust. Man is more than gold because it was made for him and not man for gold. God made it to be his servant, but when a man makes it the object of his supreme hope and confidence, he inverts the Divine order and becomes its slave. And man needs something more than himself to be the object of his trust. 2. Because there are comforts for existence that gold cannot buy. Faith in a living God, a good conscience, hope for the future, present peace and rest of soul cannot be purchased for all the gold of the Indies. Nebuchadnezzar could make an image of gold, but all his riches could not purchase the faith and godly courage of the three Hebrew youths. The rich man in hell needed comfort that all his earthly wealth could not have purchased. 3. Because the only Being who can supply man’s deepest needs cannot be bribed. Pardon of sin cannot be “gotten for gold neither shall silver be weighed for the price thereof.” A holy character “cannot be valued with the gold of Ophir, with the precious onyx or the sapphire. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.” (Job xxviii. 16, 17). The Holy Ghost—that “gift of God,” cannot be “purchased with money.” (Acts viii. 20). A golden key will not open the gate of heaven. Therefore “Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God” (1 Tim. vi. 17).
III. The righteous man shall not fall, but flourish as a branch, because as a branch in a tree he is in connection with life. Gold is a dead thing, but the God of the good man is a Living Person, a Being who can understand and supply all his soul’s need—a Being who is not only King of the present and the seen, but of the future and the unseen. “I am the vine, ye are the branches.” “Because I live, ye shall live also” (John xiv. 9, xv. 5). He shall not only live, but flourish—“his leaf shall not wither”—“he shall bring forth fruit in his season” (Psa. i. 3). The cause of the branch being laden with fruitfulness and beauty is because of its connection with the root. Trust is the link between the creature and the Creator, which makes the one a partaker of the fulness of the other. “Blessed is the man that trusteth in the Lord, and whose hope the Lord is. For he shall be like a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit” (Jer. xvii. 7, 8).
outlines and suggestive comments.
I have read of one that, upon his dying bed, called for his bags, and laid a bag of gold to his heart, and then cried out, “Take it away, it will not do, it will not do!” There are things that earthly riches cannot do. They can never satisfy Divine justice, nor pacify Divine wrath, nor quiet a guilty conscience. And till these things are done, the man is undone.—Brooks.
As sheep that go in fat pastures come sooner to the slaughter-house than those which are kept upon the bare common: so, likewise, rich men, who are pampered with the wealth of this world, sooner forsake God, and therefore are sooner forsaken of God than others.—Cawdray.
He that trusts in riches may trust in that which may not disappoint him. That is, it may remain great, and may follow him to the grave. But while his riches are piling up, he himself is withering away. It is not the rich, but they that trust in riches (Mark. x. 24). The truly important thing is the man himself; and while the unregenerate falls, or decays, the righteous, even without money, prospers. He grows from within. That is he grows, and not his money.—Miller.
Be not proud of riches, but afraid of them, lest they be as silver bars to cross the way to heaven. We must answer for our riches, but our riches cannot answer for us.—Mason.
Riches were never true to any that trusted in them. The rich churl that trusted and boasted that he had “much goods laid up in store” for many years, when, like a jay, he was preening himself in his boughs, came tumbling down with an arrow in his side.—Trapp.
Riches are of a falling nature, now they fall to a man, now they fall from him, not they fall to this man, now to that, now to another. There is no holdfast of them, and less holdfast by them. He, therefore, that trusteth in them shall fall, fall into their hands and power, who seek his hurt and mischief, because not trusting in God, he receiveth no succour from Him.—Jermin.
Good men have the Lord Jesus Christ for their root, and God, the Father to dress and keep them, therefore the drought of adversity shall not hurt them, nor the dews of wholesome prosperity fail them. They shall have safety for their bodies, graces for their souls, competency for their state, and all good furtherances for their everlasting glory.—Dod.