Critical Notes.—2. Incline. To sharpen or prick the ear, like an animal. 5. God. Elohim. One of five instances in the book in which God is thus designated, the appellation Jehovah occurring nearly ninety times. In explaining the all but universal use of Jehovah as the name of God in the Proverbs, while it never occurs in Ecclesiastes, Wordsworth says: “When Solomon wrote the book of Proverbs he was in a state of favour and grace with Jehovah, the Lord God of Israel; he was obedient to the law of Jehovah; and the special design of that book is to enforce obedience to that law.” 7. Sound wisdom. Miller translates this word “something stable.” It is used but twelve times in Scripture; in Job v. 12, it is translated “enterprise,” but the rendering given here would well fit in the context there; and so in every other case. That walk uprightly, literally “the walkers of innocence.” 8. (Heb.) so as that “He may keep,” or protect the paths, etc., i.e. He manifests Himself as a shield that He may cause the upright to keep the paths of judgment (Fausset). 9. Righteousness, etc., the same three words used in chap. i. 3 (see Notes). Every or “the whole” path. 10. When. Rather “if” or “because.” This verse is antecedent to the consequence expressed in ver. 11. Heart, the “seat of desire, the starting point for all personal self-determination” (Lange). 12. Deliver, “snatch,” as a brand out of fire. Evil man, rather “an evil way.” 13. “Level” paths. 16. Strange, “unknown,” “wanton” (see 1 Kings xi. 1–8). 17. Guide, or “companion,” “confidant,” her lawful husband. 18. House, in the East means “interests;” a man’s whole blended well-being (Ex. i. 21).—Miller. (On Vers. 16–18 See [Note] at the beginning of Chap. vii.)
main homiletics of the paragraph.—Verses 1–5.
Human Understanding and Divine Knowledge.
I. Divine knowledge is within the reach of human understanding. When a physician has created an appetite in his patient, he sees that he is provided with food that will satisfy his hunger. As God has given the eye, so He has given light to meet its needs. God has created man with a need, and with capabilities of knowing Him, and has therefore placed such knowledge within his reach. “The Word is nigh thee, even in thy mouth, and in thy heart, etc.” (Rom. x. 8).
II. The conditions of its attainment. 1. Attention. In all departments of knowledge we must begin by doing the easiest thing. The first thing we have to do is to listen to what the teacher has to say. Everybody can do that. This is the first thing to be done in order to attain a knowledge of God. We can listen to His message. We can “receive” His words, “incline our ear.” “Faith cometh by hearing.” 2. Retention. The simple attention of the soul is not the reclaiming power. The hearing will not bless us if we do not hold the truth in our memory. “And some seed fell by the wayside, and the fowls came and devoured them up” (Matt. xiii. 4). But the ploughed earth receives the seed, and holds it, and hides it, and by retention comes seed to the sower and bread to the eater. We must not only “receive” but “hide” the words of God. 3. Reflection. This prevents forgetfulness; this is indispensable to retention. The rules or grammar, or of arithmetic, must not only be received into the memory, but meditated upon. We must “apply” our minds to them in order to understand them. The soul which receives and holds Divine truth must apply itself to the understanding of it. 4. Supplication. If the learner has not only the book, but the author of the book at hand, he can turn to him and ask him to unfold the meaning of the difficult passages, or to show him how to apply the rules. We have not only the Divine Word of God, but we have the Divine Spirit; not only the Book of Wisdom, but the Author of the Book, the source of wisdom. And He has promised to give wisdom for the asking. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not, and it shall be given him” (Jas. i. 5). There must be an asking in order to receive. “If thou criest after knowledge, etc.” 5. Perseverance. Those who find a few diamonds upon the surface of the ground do not then bring their labours to a conclusion. They dig down beneath, and toil on for months and years if the mine yields. They do not cease while they think there is more to be gained. The Divine wisdom is a mine which yields a little on the surface, but we must not stop there: we must dig down deep, we must continue to hear, to remember, to meditate, to cry for enlightenment,—we must ask, and seek, and knock, and never cease to “search” for the hidden and exhaustless treasures of wisdom.
III. The certainty of success if the conditions are fulfilled. Then shalt thou understand, etc. The mariner puts out to sea, and fulfils all the conditions known to him for reaching the country to which he is bound, but he may find a grave midway between his starting-point and his goal. The husbandman sows the seed, and fulfils all the conditions upon which a good harvest depends. But his crop may fail notwithstanding: he may not reap the golden grain. But no such disappointment ever befals the earnest seeker after the knowledge of God.
illustration of verse 4.
“There are frequent allusions to hid treasure in the Bible. Even in Job we read that the bitter in soul dig for death more earnestly than for hid treasure. There is not another comparison within the whole compass of human action so vivid as this. I have heard of diggers actually fainting when they have come even upon a single coin. They become positively frantic, dig all night with a desperate earnestness, and continue to work until utterly exhausted. There are, at this hour, hundreds of persons engaged in it all over the country. Not a few spend their last farthing upon these ruinous efforts. . . . It is not difficult to account for this hid treasure. The country has always been subject to revolutions, invasions, and calamities of different kinds. . . . Warriors and conquerors from every part of the world sweep over the land, carrying everything away that falls into their hand. Then, again, this country has ever been subject to earthquakes, which bury everything beneath her ruined cities.”—Thomson’s “Land and the Book.”
outlines and suggestive comments.
Verses 1 and 2. The sinner is here told how he may become serious. In any conceivable path if thou wilt do that lowest conceivable thing—just listen; and, that thy listening may not be a mere passing flash, if thou wilt pause upon it, and attend. If a man just takes a chair and thinks for a moment of death and judgment and eternity, his heart begins to feel, and it will go on feeling to any length. It required the Spirit, no doubt; but what is the Spirit but the Spirit of the God of Nature? He will come in the track of thought just as surely as a star is dragged after Him in the track of gravitation.—Miller.