True are the words of Paul, “knowledge puffeth up,” and the augmentation of it may only puff up the more. This produces a very anomalous and incongruous combination, a mind filled with solid information and a heart distended with the emptiness of vanity. And this generates the pedant, one of the most contemptible and disgusting of all creatures—the man who is ever showing off, ever aiming at effect, ever speaking as nobody else would speak, ever dwelling on his own theme in his own terms, and in every word and look and movement, courting notice of self, as the only object of his own admiration, or worthy of admiration of others. What a fool even the man of knowledge does at times make of himself! exemplifying the truth of the old quaint adage, “An ounce of mother wit is worth a pound of clergy.” Still it is true that, the more extensive the knowledge which a man acquires, he is, generally speaking, the more conscious of remaining ignorance, and consequently the less vain; that it is in the early stages of acquirement that self-sufficiency and conceit are most apparent. It is the empty that are usually the most prone to vain glory.—Wardlaw.
“Prudent,” subtle, from a root meaning crafty, cunning; opposed to “stupid,” literally, fat, crass. The saint has the highest craft, and the lost are more fat in mind than even the beasts around them.—Miller.
Another aspect of the truth of chap. x. 14. The wise are not quick to utter even the wisdom that deserves utterance. He broods over it, tests it, lives by it.—Plumptre.
We deem them not the most thrifty husbands and wealthiest men that will lock up nothing in their coffers, nor keep anything close in their purses, but carry all their money in their hands and show it to every comer-by, and so do they that have no more matter within their hearts, than all the standers-by shall hear their lips deliver. It is a point of humility to be silent in modesty, and their words are so much more desirable, and better accepted as they are rare, and few, and seasonable. The ointment that is close kept in a box will yield a sweeter savour when it is poured out, than that which is continually open. A wine fresh from the vessel hath a better relish than that which was drawn long before there was any need of it.—Dod.
Think not silence the wisdom of fools, but, if rightly timed, the honour of wise men who have not the infirmity but the virtue of taciturnity; and speak not of the abundance, but the well-weighed thoughts of their hearts. Such silence may be eloquence, and speak thy worth above the power of words. Make such an one thy friend, in whom princes may be happy, and great counsels successful. Let him have the key of thy heart who hath the lock of his own, which no temptation can open; where thy secrets may lastingly lie, like the lamp in the urn of Olybius, alive and alight, but close and invisible.—Sir T. Browne.
main homiletics of verse 24.
The Reward of Diligence.
I. What is here meant by diligence? It is not being always active, but active in the right direction—active in the right use of talents and opportunities. There is an activity that is worse than idleness, an activity that brings men into contempt and bondage instead of enabling them to rule themselves or others. Men may have great talent and keep it in constant exercise, and yet their diligent use of it may be destroying both themselves and others. A machine that is constructed to work in one direction may be very active in going in the opposite direction—this is worse than if it stood still, for it will certainly work injury to itself, and may do so to other things and to those that have to work it. A thief may be very diligent, but his diligent hand will not bring him to “bear rule.” It will probably, in the end, bring him into a most irksome servitude. There was once a Roman Emperor who was very active in catching flies; this was certainly not the diligence which would enable him to bear rule. If a man who is capable of a high and noble work spends his time in a childish and ignoble manner, he is not diligent although he may be very active. Diligence consists not in being very busy, but in being busy in what will build up our own moral nature and, as a necessity, bless our fellow-creatures. Moreover, diligence is not the right exercise of our talent or the wise use of our time at intervals, by fits and starts, but a constant and steady continuance of that exercise and activity.
II. The consequence of such diligence. He who is thus diligent will bear rule over the slothful man—over the man who wastes his time or his talent. 1. This is right. Even the slothful man must, in his conscience, feel that he deserves to be ruled by the diligent. The human conscience will not sanction such waste—such a destruction of character, and, while it is allowed to speak at all, will utter its testimony against it. And all impartial judges must concede that it is the just reward of diligence—that, when a man has rightly used that which the Great Ruler of the universe has committed to his trust, it is right that he should receive the reward. “Well done, thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things” (Matt. xxv. 21). 2. It is necessary. First, for the slothful man himself. When he is under the rule of a diligent man he is doing better with his life than if he were left to himself; he is compelled to act, whether he will or not, and he has the guidance of the wisdom of another when his slothfulness has prevented him from gaining any of his own. His slothfulness grows greater, and therefore his guilt is increased every day that he is his own master. His powers will become more and more incapable of being exercised the longer they are unused, and the only thing that can save him from being entirely buried in the grave of his own sloth is that he become a servant to a diligent man. Secondly, for humanity in general. A slothful man in power is a curse to society. If he is a husband and father, and will endanger their characters and industrious habits. Those who rule ought to be wise, and no slothful man can be a wise men.
outlines and suggestive comments.