V. Taking reproof in a spirit of humility is the only road to honour. In the long run, men will give honour where honour is due. They will give their esteem, and respect, and confidence to men who, from moral or intellectual eminence, deserve it. And, as we have seen, this height can be reached only by those who are willing to be taught both by God and by man.
outlines and suggestive comments.
Poverty is in itself a want; but no misery unless shame be joined with it. Shame is in itself a misery; but much greater if joined with poverty, which hath no means to shelter or cover it. Now both are to him that refuseth instruction. For, indeed, instruction is a glorious treasure, offered and opened to him who hath need of it; and, therefore, to refuse it, what can be but poverty and shame? And, though it be the too common fault of those that are great, either in riches or honour, to despise reproof, yet the most honor, the truest riches, are to those that embrace it. St. Bernard, therefore, writing unto a great person, but deserving reproof, saith “Charity hath forced me to reproof thee, which grieveth with thee, although thou be not grieved, and which pitieth thee, although thou pitieth not thyself, and therefore it doth lament the more, because thou dost not lament, who art to be lamented; therefore doth it pity thee the more, because thou dost not pity thyself, who art in so pitiful a condition.”—Jermin.
main homiletics of verse 19.
In common with most commentators we regard the first clause of this verse as embodying the same thought as that expressed in the last clause of [verse 12]. We will therefore consider the last clause only.
The Abomination of the Fool.
This verse pourtrays a man whose character is most unnatural.
1. He is unnatural because he belies his origin. What should we say if we saw the son of a king taking delight in the society and in the pastimes of the most degraded men? Or if we saw a man finding his enjoyment in herding with the beasts of the field? We should judge that they had lost all sense of their high origin. The sinner who is in love with evil gives the lie to the historic fact that God made man in His own image.
2. He is unnatural, because he burdens himself unnecessarily. In other matters men are not wont to carry heavier burdens than they are obliged. They do not generally desire an increase of their load. They are content with what is allotted to them. The burdens of life that must be borne are numerous and heavy enough for men to bear, yet this moral fool must weigh himself down with the evil that he need not bear—the evil consequences of evil deeds. He prefers to carry about with him the burden of his guilt, and all its accompanying evils. As we saw in [verse 15], his way is hard, yet he pursues it. In the face of God’s expressed desire (Isa. lv. 7), that he should be rid of his burden, and although it weighs him to the earth “it is an abomination to the fool to depart from evil.”
3. He is unnatural, because he is an unnecessary burden on the heart of humanity. He burdens the hearts of God’s children. They sigh over him, because he is bad, and refuses to be better. They are weighed down with a sense of his present sad condition, and the retribution that awaits him. He is a burden to those who are less wicked than he, because he prevents their being better, and he adds to the burden of those who are as bad as himself, because he increases their guilt by yielding to their temptations.