outlines and suggestive comments.
There is still another sense of the words,—which they may bear; though by some, perhaps, it may be regarded as fanciful:—“The eyes of the Lord keep knowledge:”—they retain it. What He sees, be it but for a moment, does not, as with our vision, pass away. It remains. We see, and having seen, what passes from the eye passes also from the memory. Not so is it with God’s vision. The sight of His eye is no uncertain or forgetful glance. It is unerring and permanent. All that His eyes have ever seen is known as perfectly now as when it passed before them,—as when it existed or happened!—And in the exercise of this permanent and perfect knowledge, “He overthroweth the words of the transgressors.” All their evil desert remains before Him. They can neither elude His knowledge, nor bribe His justice, nor resist His power. They shall be made to learn by fearful experience, “whose words shall stand, His, or theirs!”—Wardlaw.
When knowledge seemed on the eve of perishing, a single copy of the Scriptures, found as it were accidentally, preserved it from utter extinction (2 Chron. xxxiv. 14–18). For successive generations the Book was in the custody of faithful librarians, handed down in substantial integrity (Rom. iii. 2). When the church herself was on the side of the Arian heresy, the same watchful eyes raised up a champion (Athanasius) to preserve the testimony. Often has the infidel transgressor laboured with all the might of man for its destruction. Often has Rome partially suppressed it, or committed it to the flames, or circulated perverted copies and false interpretations. Yet all these words and deeds of the transgressors have been overthrown.—Bridges.
The eyes of the Lord are His knowledge, and it is in Him, in His knowledge that knowledge is preserved. That is the bottomless treasure of it; from thence issue out all the veins of knowledge, wherewith the world is enriched. It is He that preserveth knowledge for the seekers of it, it is He that preserveth knowledge in the teachers of it. . . . His eyes shall watch over it, and though blindness put out the eyes of many, yet in Goshen it shall shine and bring comfort to His people.—Jermin.
main homiletics of verse 13.
An Active Imagination.
I. Inactivity of will may cause a too great activity of the imagination. Man is made for action, and if he refuses to employ his powers in doing some useful and real work, it is probable that he will put forth some morbid effort in another direction. If his limbs are not at work, his mind will probably be active, and if he does not occupy it with objects which are worthy, it will be filled with thoughts that are sinful, and imaginations that are false. It will be especially apt to invent excuses for sloth, by magnifying the difficulties which stand in the way of effort. Every obstacle will be magnified into an insurmountable hindrance, and little risks will be looked at through a medium which will make them look like dangers to be avoided at any sacrifice of duty. The wish is often father to the thought, and the slothful man welcomes and nurses the deception which is born of his own indolence. And the sluggard is an easy prey also to the suggestions of the tempter, who will not be slow to do what he can to inflame the imagination and distort the judgment.
II. The sluggard rightly apprehends danger, but mistakes the source whence it will come. There is a devouring enemy which will slay him if he do not take care, but it is not without him, but within him. He has a foe who endangers his life, but that foe is his own sloth; or, as we say on chap. [xxi. 25], his own unsatisfied desire. While his eyes are turned on the highway, and he is seeking to avoid the lion which he fancies is there, he is nursing in his bosom the indolence which will be his ruin. He has more to fear from himself than from the most terrible manslayer that ever crossed the path of any human being. But it is with him as with slaves to other forms of sin—he is ready to lay the blame of his disobedience to God’s commands anywhere, rather than upon his own unwillingness to comply with them.
outlines and suggestive comments.
“Saith,” really a preterite. These proverbs have usually the future. The future is a present continuing forward. Here we have a future tracing itself backward. The impenitent have always been saying the same thing. Age has not changed. Men have stuck to it for near a century. . . . “There is a lion” at the mercy-seat. So that the minister quits answering the sluggard’s cavils, and tells each man plainly—“These cries are symptomatic.” There is no lion in the case. And a heart that will shape these phantoms would shape others, if these were laid. The difficulty is sloth. In truth, there is a “lion,” but it is a bad heart, crouching against itself, and lurking to destroy the poor unwary sinner.—Miller.