[748] Al-Kibrít al-aḥmar (literally, 'the red sulphur').
[749] See Von Kremer, op. cit., p. 108 seq.
[750] The above particulars are derived from an abstract of the Futúḥát made by ‘Abdu ’l-Wahháb al-Sha‘rání († 1565 a.d.), of which Fleischer has given a full description in the Catalogue of Manuscripts in the Leipzig Univ. Library (1838), pp. 490-495.
[751] Maqqarí, i, 569, II.
[752] Aḥmad b. Ḥanbal.
[753] Abú Ḥanífa.
[754] Fuṣúṣu ’l-Ḥikam (Cairo, a.h. 1321), p. 78. The words within brackets belong to the commentary of ‘Abdu ’l-Razzáq al-Káshání which accompanies the text.
[755] Ibnu ’l-‘Arabí uses the term "Idea of ideas" (Ḥaqíqatu ’l-ḥaqá’iq) as equivalent to λόγος ἐνδιάθετος, while "the Idea of Muḥammad" (al-Ḥaqíqatu ’l-Muḥammadiyya) corresponds to λόγος ἐνδιάθετος.
[756] The Arabic text of these verses will be found in the collection of Ibnu ’l-‘Arabí's mystical odes, entitled Tarjumánu ’l-Ashwáq, which I have edited (Oriental Translation Fund, New Series, vol. xx, p. 19, vv. 13-15).
[757] Ibnu ’l-‘Arabí has been studied by Asin Palacios, Professor of Arabic at Madrid, whose books are written in Spanish, and H. S. Nyberg (Kleinere Schriften des Ibn al-‘Arabí, Leiden, 1919). A general view may be obtained from my Studies in Islamic Mysticism, pp. 77-142 and pp. 149-161.