As saith that most delicious of love poems that makes us all feel immoral as we read it. It is the hour when chanticleer retires to his perch in the henhouse, lowers his proud tail, sinks his neck into his breast, and goes to sleep between his two fattest wives. It is the hour when animal life and wild humanity retire to bed; the hour when tamed humanity sits down to dinner. The more we advance in civilisation the farther back we push the boundaries of sleep and forgetfulness. When we reach our highest point of culture, I suppose we shall hustle the blessed, the divine Nepenthe, off the face of the earth altogether.
The dining-room at Glan-yr-Afon is, like the rest of the house, rather small and rather pleasant. It will not dine more than twelve comfortably; it is seldom asked to dine more than two; and these two, being young and void of gluttony, do not spend much of their time in it. In youth the dining-room is not our temple, our sanctuary, our holy of holies, as it often is in riper years. In youth our souls are great, and our bodies slender; in old age our bodies are often great and our souls slender. The one wide open window looks on the gay little garden—the window, all around and about which the climbing convolvulus is blowing great white trumpets. There are two or three pictures on the walls; good ones, though dim and dusty. Thomas Wentworth, Lord Strafford, very dark and haughty and saturnine, in blue grey armour, scowling at whosoever looks at him, as he might have scowled at Pym and Hollis. Erasmus, astute and lean, in a black skull cap: and Mary, Queen of Scots, very pale and peaky and indistinct, for time has washed and scrubbed all the carmine out of the cheeks and lips that sent Europe mad three centuries ago. An old sheep-dog is lying on the hearth-rug, with his wise old eyes fixed on his master, licking his chops every now and then when he sees some morsel more tempting than ordinary conveyed to another mouth than his.
This evening Lord Strafford is scowling, Mary Stuart simpering, down upon two people dining together, and on a third person whisking about in a clean cap and an aggressively well-starched print dress in attendance upon them. There is a great pot, full and brimming over with roses—a beanpot our forefathers would have called it—in the middle of the table. They were plucked but half an hour ago, and their faces were still wet with the dew-tears that they wept at being torn away from their brothers and sisters on the old gnarled rose trees up the kitchen-garden walk.
But the freshest, the sweetest, the largest of the roses is not in the beanpot with the others; it is on a chair by itself; there are no dew-tears on its cheeks, it has no prickles, and its name is Esther.
"Have some roast chips, Essie? I cannot offer you any roast mutton, because there isn't any; I dare say there was an hour ago, but there certainly isn't now."
This speech is made by Jack. Jack is a young person with not a single good feature in his face; with a baby moustache, which, like the daguerreotypes of fifteen or sixteen years ago, is only visible at rare intervals in one particular light; and with cheeks and nose and chin and throat all as brown as any berry that ever ripened under the mellow autumn sun.
"It's a fault on the right side, dear boy; it's better than quivering and being purple," says Esther, with a pout which a lover would have thought entrancing, but which a prosaic brother, if he perceived it at all, considered rather a distortion than otherwise.
"I wish that people would remember that there is a time to call and a time to dine, and that the two times are not the same," he grumbles, a little crossly.
A man may bear the untimely cutting off of his firstborn, the disposition evinced by the wife of his bosom to love his neighbour as himself, the sinking of his little all in the Agra Bank, with resignation and fortitude truly Christian; but what hero, what sage, what archbishop, can stand the over-roasting or under-boiling of his mutton, the burning of his soup, or the wateriness of his potatoes, and bear an æquam mentem?