As we have said, conquest and booty furnished the first articles of virtu. At first statues and objects of art of all kinds were brought to Rome without discrimination, then education gradually progressed, taste developed and plunder became more enlightened. Fulvius Nobilior, to quote one of the many conquerors who brought artistic war booty to Rome, enriched it with 285 bronze statues, 230 marble ones, and 112 pounds of gold ornaments. Following the custom of the Greeks, the Romans at first presented statues and paintings to various temples as ornaments.
Later on, with more discrimination and less greed, Roman officials proceeded to a systematic spoliation of Greece and the Orient of their treasures of art. Statues and paintings followed in the triumphs of Roman generals as did slaves and prisoners of war. Occasionally returning officials brought home with them pillaged artistic mementoes of the place they had been ruling in the name of mighty Rome. Thus Fulvius, consul in Ambracia, brought home the finest statues of that country. One of these mementoes was excavated in the year 1867; it bore the naive and candid confession of the consul:—
Marcus Fulvius Marci Filius
Servii Nepos Nobilior
Consul Ambracia
Cepit
Having carried off the statues of the Nine Muses in his conquest of Ambracia, this same Fulvius Nobilior placed them in the temple of Hercules. At this time Roman conquerors had progressed, and they already travelled with experts and advisers. Fulvius Nobilior was accompanied by the poet Ennius (Strabo, B. X, 5), whose suggestion it may have been to place Hercules in the midst of the Nine Muses playing the lyre like an Apollo, a metamorphosis of the god showing that the Roman had finally harmonized “Strength,” his chief and most cherished quality, with the gentler feelings of an understanding of art. This “Hercules Musagetes” seems to symbolize a first conquest of art over the rude, sturdy Roman character.
Departing from the established rule of presenting their artistic plunder to the temples after it had followed in their triumphs to enhance the importance of their conquest, in time the generals began to keep part of the spoil themselves. In this way were the first private collections in Rome formed.
The real artistic education of the Romans dates from this time. The passion and ambition to enrich and embellish private houses helped to teach what was worth consideration. Sulla, who plundered Greece and Asia Minor, is said to have acquired a sure eye for valuable objets de virtu; Verres, who with an excellent eye had robbed and collected all that came within his reach, was perhaps Rome’s best connoisseur of art. He and Sulla were practically the first to organize that enlightened manner of plundering subjugated countries that finally made Rome the first emporium of art in the world.
Naturally, these early Roman collectors rarely bought their articles of virtu. When they could not obtain by pillage they had ready to hand a speedy and coercive means of gratifying their artistic craving. Sulla placed on the proscription list the names of all possessors of artistic objects who were so unwise as to refuse to give them up to him. Mark Antony did the same to Verres. The latter paid with his life his refusal to offer the despotic Triumvir some famous vases of Corinthian bronze which he sorely longed to have in his collection.
It was, we repeat, in Sulla’s time that the passion for collecting arose among the Romans, not only guided by an artistic sense of discrimination, but with all the peculiar characteristics that seem to attend the development of this passion.
Sulla’s collection—to which the spoils of the temple of Apollo in Delphi and of the temples of Jupiter in Elis and Æsculapius in Epidaurus, considered the richest emporium of art in Greece, had contributed—must have been magnificent and without an equal—except, perhaps, that of Verres, Sulla’s pupil, who surpassed his master in the art of plundering, and sacked Sicily of all the island possessed of art.