VIII.
MOONLIGHT.

The light of the moon and the changes of the moon were probably the first phenomena which led men to study the motions of the heavenly bodies. In our times, when most men live where artificial illumination is used at night, we can scarcely appreciate the full value of moonlight to men who cannot obtain artificial light. Especially must moonlight have been valuable to the class of men among whom, according to all traditions, the first astronomers appeared. The tiller of the soil might fare tolerably well without nocturnal light, though even he,—as indeed the familiar designation of the harvest-moon shows us,—finds special value, sometimes, in moonlight. But to the shepherd moonlight and its changes must have been of extreme importance as he watched his herds and flocks by night. We can understand how carefully he would note the change from the new moon to the time when throughout the whole night, or at least of the darkest hours, the full moon illuminated the hills and valleys over which his watch extended, and thence to the time when the sickle of the fast waning moon shone but for a short time before the rising of the sun. To him, naturally, the lunar month, and its subdivision, the week, would be the chief measure of time. He would observe—or rather he could not help observing—the passage of the moon around the zodiacal band, some twenty moon-breadths wide, which is the lunar roadway among the stars. These would be the first purely astronomical observations made by man; so that we learn without surprise that before the present division of the zodiac was adopted the old Chaldean astronomers (as well as the Indian, Persian, Egyptian, and Chinese astronomers, who still follow the practice) divided the zodiac into 28 lunar mansions, each mansion corresponding nearly to one day's motion of the moon among the stars.

It is easy to understand how the first rough observations of moonlight and its changes taught men the true nature of the moon, as an opaque globe circling round the earth, and borrowing her light from the sun. They perceived, first, that the moon was only full when she was opposite the sun, shining at her highest in the south at midnight when the sun was at his lowest beneath the northern horizon. Before the time of full moon, they saw that more or less of the moon's disc was illuminated as he was nearer or farther from the position opposite the sun, the illuminated side being towards the west—that is, towards the sun; while after full moon the same law was perceived in the amount of light, the illuminated side being still towards the sun, that is, towards the east. They could not fail to observe the horned moon sometimes in the daytime, with her horns turned directly from the sun, and showing as plainly, by her aspect, whence her light was derived, as does any terrestrial ball lit up either by a lamp or by the sun.

The explanation they gave was the explanation still given by astronomers. Let us briefly consider it. In doing so I propose to modify the ordinary text-book illustration which has always seemed to me ingeniously calculated (with its double set of diversely illuminated moons around the earth) to make a simple subject obscure.

In [fig. 12], let E represent the earth one half in darkness, the other half illuminated by the rays of the sun S, which should be supposed placed at a much greater distance to the left,—in fact, about five yards away from E. To preserve the right proportions, also, the sun ought to be much smaller and the earth a mere point. I mention this to prevent the reader from adopting erroneous ideas as to the size of these bodies. In reality it is quite impossible to show in such figures the true proportions of the heavenly bodies and of their distances. Next let M1, M2, M3, etc., represent the moon in different positions along her circuit around the earth at E.

Fig. 12.—Explaining the Moon's changes.