We have seen that Parallax describes a certain experiment on the Bedford Level, which, if made as he states, would have shown certainly that something was wrong in the accepted system—for a six-mile straight-edge along water would be as severe a blow to the belief in a round earth, as a straight line on the sea-surface from Queenstown to New York. Another curious experiment adorns his little book, which, if it could be repeated successfully before a dozen trustworthy witnesses, would rather astonish men of science. Having, he says, by certain reasoning—altogether erroneous, but that is a detail—convinced himself that, on the accepted theory, a bullet fired vertically upwards ought to fall far to the west of the place whence it was fired, he carefully fixed an air-gun in a vertical position, and fired forty bullets vertically upwards. All these fell close to the gun—which is not surprising, though it must have made such an experiment rather dangerous; but two fell back into the barrel itself—which certainly was very surprising indeed. One might fairly challenge the most experienced gunner in the world to achieve one such vertical shot in a thousand trials; two in forty bordered on the miraculous.

The earth-flatteners I have been speaking of claim, as one of their objects, the defence of Scripture. But some of the earth-flatteners of the last generation (or a little farther back) took quite another view of the matter. For instance, Sir Richard Phillips, a more vehement earth-flattener than Parallax, was so little interested in defending the Scriptures, that in 1793 he was sentenced to a year's imprisonment for selling a book regarded as atheistic. In 1836 he attempted the conversion of Professor De Morgan, opening the correspondence with the remark that he had 'an inveterate abhorrence of all the pretended wisdom of philosophy derived from the monks and doctors of the Middle Ages, and not less those of higher name who merely sought to make the monkish philosophy more plausible, or so to disguise it as to mystify the mob of small thinkers.' He seems himself to have succeeded in mystifying many of those whom he intended to convert. Admiral Smyth gives the following account of an interview he had with Phillips: 'This pseudo-mathematical knight once called upon me at Bedford, without any previous acquaintance, to discuss "those errors of Newton, which he almost blushed to name," and which were inserted in the "Principia" to "puzzle the vulgar." He sneered with sovereign contempt at the "Trinity of Gravitating Force, Projectile Force, and Void Space," and proved that all change of place is accounted for by motion.' [Startling hypothesis!] 'He then exemplified the conditions by placing some pieces of paper on a table, and slapping his hand down close to them, thus making them fly off, which he termed applying the momentum. All motion, he said, is in the direction of the forces; and atoms seek the centre by "terrestrial centripetation"—a property which causes universal pressure; but in what these attributes of pushing and pulling differ from gravitation and attraction was not expounded. Many of his "truths" were as mystified as the conundrums of Rabelais; so nothing was made of the motion.'

A favourite subject of paradoxical ideas has been the moon's motion of rotation. Strangely enough, De Morgan, who knew more about past paradoxists than any man of his time, seems not to have heard of the dispute between Keill and Bentley over this matter in 1690. He says, 'there was a dispute on the subject, in 1748, between James Ferguson and an anonymous opponent; and I think there have been others;' but the older and more interesting dispute he does not mention. Bentley, who was no mathematician, pointed out in a lecture certain reasons for believing that the moon does not turn on her axis, or has no axis on which she turns. Keill, then only nineteen years old, pointed out that the arguments used by Bentley proved that the moon does rotate instead of showing that she does not. (Twenty years later Keill was appointed Savilian Professor of Astronomy at Oxford. He was the first holder of that office to teach the Newtonian astronomy.)

In recent times, as most of my readers know, the paradox that the moon does not rotate has been revived more than once. In 1855 it was sustained by Mr. Jellinger Symons, one of whose staunchest supporters, Mr. H. Perigal, had commenced the attack a few years earlier. Of course, the gist of the argument against the moon's rotation lies in the fact that the moon always keeps the same face turned towards the earth, or very nearly so. If she did so exactly, and if her distance from the earth were constantly the same, then her motion would be exactly the same as though she were rigidly connected with the earth, and turned round an axis at the earth. The case may be thus illustrated: Through the middle of a large orange thrust one short rod vertically, and another long rod horizontally; thrust the further end of the latter through a small apple, and now turn the whole affair round the short vertical rod as an axis. Then the apple will move with respect to the orange as the moon would move with respect to the earth on the suppositions just made. No one in this case would say that the apple was turning round on its axis, since its motion would be one of rotation round the upright axis through the orange. Therefore, say the opponents of the moon's rotation, no one should say that the moon turns round on her axis.

Of course, the answer would be obvious even if the moon's motions were as supposed. The moon is not connected with the earth as the apple is with the orange in the illustrative case. If the apple, without rigid connection with the orange, were carried round the orange so as to move precisely as if it were so connected, it would unquestionably have to rotate on its axis, as any one will find who may try the experiment. Thus for the straight rod thrust through the apple substitute a straight horizontal bar carrying a small basin of water in which the apple floats. Sway the bar steadily and slowly round, and it will be found (if a mark is placed on the apple) that the apple no longer keeps the same face towards the centre of motion; but that, to cause it to do so, a slow motion of rotation must be communicated to the apple in the same direction and at the same rate (neglecting the effects of the friction of the water against the sides of the basin) as the bar is rotating. In my 'Treatise on the Moon' I have described and pictured a simple apparatus by which this experiment may easily be made.

But, of course, such experiments are not essential to the argument by which the paradox is overthrown. This argument simply is, that the moon as she travels on her orbit round the sun—the real centre of her motion—turns every part of her equator in succession towards him once in a lunar month. At the time of new moon the sun illuminates the face of the moon turned from us; at the time of full moon he illuminates the face which has been gradually brought round to him as the moon has passed through her first two quarters. As she passes onwards to new moon again, the face we see is gradually turned from him until he shines full upon the other face. And so on during successive lunations. This could not happen unless the moon rotated. Again, if we lived on the moon we should find the heaven of the fixed stars turning round from east to west once in rather more than twenty-seven days; and unless we supposed, as we should probably do for a long time, that our small world was the centre of the universe, and that the stars turned round it, we should be compelled to admit that it was turning on its own axis from west to east once in the time just named. There would be no escape. The mere fact that all the time the stars thus seemed to be turning round the moon, the earth would not so seem to move, but would lie always in the same direction, would in no sort help to remove the difficulty. Lunarian paradoxists would probably argue that she was in some way rigidly connected with the moon; but even they would never think of arguing that their world did not turn on its axis, unless they maintained that it was the centre of the universe. This, I think, they would very probably do; but as yet terrestrial paradoxists have not, I believe, maintained this hypothesis. I once asked Mr. Perigal whether that was the true theory of the universe—the moon central, the earth, sun, and heavens carried round her. He admitted that his objections to accepted views were by no means limited to the moon's rotation; and, if I remember rightly, he said that the idea I had thrown out in jest was nearer the truth than I thought, or used words to that effect. But as yet the theory has not been definitely enunciated that the moon is the boss of the universe.

Comets, as already mentioned, have been the subjects of paradoxes innumerable; but as yet comets have been so little understood, even by astronomers, that paradoxes respecting them cannot be so readily dealt with as those relating to well-established facts. Among thoroughly paradoxical ideas respecting comets, however, may be mentioned one whose author is a mathematician of well-deserved repute—Professor Tait's 'Sea-Bird Theory' of Comets' Tails. According to this theory, the rapid formation of long tails and the rapid changes of their position may be explained on the same principle that we explain the rapid change of appearance of a flight of sea-birds, when, from having been in a position where the eye looks athwart it, the flight assumes a position where the eye looks at it edgewise. In the former position it is scarcely visible (when at a distance), in the latter it is seen as a well-defined streak; and as a very slight change of position of each bird may often suffice to render an extensive flight thus visible throughout its entire length, which but a few moments before had been invisible, so the entire length of a comet's tail may be brought into view, and apparently be formed in a few hours, through some comparatively slight displacement of the individual meteorites composing it.

This paradox—for paradox it unquestionably is—affords a curious illustration of the influence which mathematical power has on the minds of men. Every one knows that Professor Tait has potential mathematical energy competent to dispose, in a very short time, of all the difficulties involved in his theory; therefore few seem to inquire whether this potential energy has ever been called into action. It is singular, too, that other mathematicians of great eminence have been content to take the theory on trust. Thus Sir W. Thomson, at the meeting of the British Association at Edinburgh, described the theory as disposing easily of the difficulties presented by Newton's comet in 1680. Glashier, in his translation of Guillemin's 'Les Comètes,' speaks of the theory as one not improbably correct, though only to be established by rigid investigation of the mathematical problems involved.

In reality, not five minutes' inquiry is needed to show any one acquainted with the history of long-tailed comets that Tait's theory is quite untenable. Take Newton's comet. It had a tail ninety millions of miles long, extending directly from the sun as the comet approached him, and seen, four days later, extending to the same distance, and still directly from the sun, as the comet receded from him in an entirely different direction. According to Tait's sea-bird theory, the earth was at both these epochs in the plane of a sheet of meteorites forming the tail; but on each occasion the sun also was in the same plane, for the edge of the sheet of meteorites was seen to be directly in a line with the sun. The comet's head, of course, was in the same plane; but three points, not in a straight line, determine a plane. Hence we have, as the definite result of the sea-bird theory, that the layer or stratum of meteorites, forming the tail of Newton's comet, lay in the same plane which contained the sun, the earth, and the comet. But the comet crossed the ecliptic (the plane in which the earth travels round the sun) between the epochs named, crossing it at a great angle. When crossing it, then, the great layer of meteorites was in the plane of the ecliptic; before crossing it the layer was greatly inclined to that plane one way, and after crossing it the layer was greatly inclined to that plane another way. So that we have in no way escaped the difficulty which the sea-bird theory was intended to remove. If it was a startling and, indeed, incredible thing that the particles along a comet's tail should have got round in four days from the first to the second position of the tail considered above, it is as startling and incredible that a mighty layer of meteorites should have shifted bodily in the way required by the sea-bird theory. Nay, there is an element in our result which is still more startling than any of the difficulties yet mentioned; and that is, the singular care which the great layer of meteorites would seem to have shown to keep its plane always passing through the earth, with which it was in no way connected. Why should this preference have been shown by the meteor flock for our earth above all the other members of the solar system?—seeing that the sea-bird theory requires that this comet, and not Newton's comet alone but all others having tails, should not only be thus complaisant with respect to our little earth, but should behave in a totally different way with respect to every other member of the sun's family.

We can understand that, while several have been found who have applauded the sea-bird paradox for what it might do in explaining comets' tails, its advocates have as yet not done much to reconcile it with cometic observation.