Gladstone's chosen friends were all steady and industrious men, and many of them were more distinctively religious than is generally found in the life of undergraduates. And his choice of associates in this respect was the subject of criticism on the part of a more secularly minded student who wrote, "Gladstone has mixed himself up with the St. Mary Hall and Oriel set, who are really, for the most part, only fit to live with maiden aunts and keep tame rabbits." And the question, Which was right—Gladstone or the student? may be answered by another, Which one became Prime Minister of England?
"Gladstone's first rooms were in the 'old library,' near the hall; but for the greater part of his time he occupied the right-hand rooms on the first floor of the first staircase, on the right as the visitor enters Canterbury gate. He was, alike in study and in conduct, a model undergraduate, and the great influence of his character and talents was used with manly resolution against the riotous conduct of the 'Tufts,' whose brutality caused the death of one of their number in 1831. We read this note in the correspondence of a friend: 'I heard from Gladstone yesterday; he says that the number of gentlemen commoners has increased, is increasing, and ought to be diminished.' Every one who has experienced the hubristic qualities of the Tufted race, and its satellites, will cordially sympathize with this sentiment of an orderly and industrious undergraduate. He was conspicuously moderate in the use of wine. His good example in this respect affected not only his contemporaries but also his successors at the university; men who followed him to Oxford ten years later found it still operative, and declare that undergraduates drank less in the forties, because Gladstone had been courageously abstemious in the thirties."
But there were those who better estimated Gladstone's worth and looked approvingly upon his course, as "the blameless schoolboy became the blameless undergraduate; diligent, sober, regular alike in study and devotion, giving his whole energies to the duties of the place, and quietly abiding in the religious faith in which he had been trained. Bishop Charles Wordsworth said that no man of his standing in the university habitually read his Bible more or knew it better. Cardinal Manning described him walking in the university with his 'Bible and Prayer-book tucked under his arm.' ... He quitted Oxford with a religious belief still untinctured by Catholic theology. But the great change was not far distant, and he had already formed some of the friendships which, in their development were destined to effect so profoundly the course of his religious thought."
In reference to the religious and political opinions and influences prevailing at Oxford, it may be remarked that the atmosphere of Oxford was calculated to strengthen Mr. Gladstone's conservative views, and did have this effect, and as English statesmen had not then learned to put their trust in the people, the cause of reform found few or no friends at the university, and he was among those hostile to it, and was known for his pronounced Tory and High Church opinions.
He belonged to the famous debating society known as the Oxford Union, was a brilliant debater, and in 1831 was its secretary, and later its president. On various occasions he carried, by a majority of one only, a motion that the Wellington Administration was undeserving of the confidence of the country; he defended the results of the Catholic Emancipation; he opposed a motion for the removal of Jewish disabilities, and he persuaded 94 students out of 130 to condemn Earl Grey's Reform Bill as a measure "which threatened not only to change the form of government, but ultimately to break up the very foundation of social order." His last speech at Oxford was in support of his own amendment to a motion for the immediate emancipation of the slaves in the West Indies. On a certain occasion he entertained a party of students from Cambridge, consisting of Sir Francis Doyle, Monckton Milnes, Sunderland, and Arthur H. Hallam, who discussed among them the superiority of Shelley over Byron as a poet. The motion was opposed by one Oxonion, the late Cardinal Manning, but Shelley received 90 votes to 33 for Byron.
One who heard the debate on the Reform Bill says that "it converted Alston, the son of the member in Parliament for Hertford, who immediately on the conclusion of Gladstone's speech walked across from the Whig to the Tory side of the house, amidst loud acclamations." Another who was present writes, "Most of the speakers rose, more or less, above their usual level, but when Mr. Gladstone sat down we all of us felt that an epoch in our lives had occurred. It certainly was the finest speech of his that I ever heard." And Bishop Charles Wordsworth writes his experience of Mr. Gladstone at this time, "made me feel no less sure than of my own existence that Gladstone, our then Christ-Church undergraduate, would one day rise to be Prime Minister of England."
In the spring of 1832 Mr. Gladstone quitted Oxford. In summing up results it may be said, in the language of Mr. Russell: "Among the purely intellectual effects produced on Mr. Gladstone by the discipline of Oxford, it is obvious to reckon an almost excessive exactness in the statement of propositions, a habit of rigorous definition, a microscopic care in the choice of words, and a tendency to analyze every sentiment and every phrase, and to distinguish with intense precaution between statements almost exactly similar. From Aristotle and Bishop Butler and Edmund Burke he learned the value of authority, the sacredness of law, the danger of laying rash and inconsiderate hands upon the ark of State. In the political atmosphere of Oxford he was taught to apply these principles to the civil events of his time, to dread innovation, to respect existing institutions, and to regard the Church and the Throne as inseparably associated by Divine ordinance."
