"A standing order still existed, which forbade the publication of the debates, but the reporters' gallery was a formal and visible recognition of the people's right to know what their representatives were doing in their name." However, the new Ministry was but short-lived, for Sir Robert Peel resigned April 8th, and Mr. Gladstone retired with his chief.
Mr. Gladstone spent the days of his retirement from ministerial office partly in study, and partly in recreation. Being free to follow the bent of his own inclinations, he ordered his life according to his own ideals. He lived in chambers at the Albany, pursued the same steady course of work, proper recreation and systematic devotion, which he had marked out at Oxford. He freely went into society, dined out frequently, and took part in musical parties, much to the edification of his friends who were charmed with the beauty and cultivation of his rich baritone. His friend Monckton Milnes had established himself in London and collected around him a society of young men, interested in politics and religion, and whom he entertained Sunday evenings. But this arrangement "unfortunately," as Mr. Milnes said, excluded from these gatherings the more serious members, such as Acland and Gladstone. Mr. Milnes expressed his opinion of such self-exclusion in these words: "I really think when people keep Friday as a fast, they might make a feast of Sunday." But Mr. Gladstone evidently was not of this opinion, and remained away from these Lord's Day parties. However at other times he met his friends, and received them at his own rooms in the Albany, and on one memorable occasion entertained Wordsworth at breakfast and a few admirers of this distinguished guest.
Mr. Gladstone's relaxations were occasional, and the most of his time was devoted to his Parliamentary duties and study. His constant companions were Homer and Dante, and he at this time, it is recorded, read the whole of St. Augustine, in twenty-two octavo volumes. He was a constant attendant upon public worship at St. James', Piccadilly, and Margaret Chapel, and a careful critic of sermons. At the same time he diligently applied himself to the work of a private member of the House of Commons, working on committees and taking constant part in debate.
In 1836 the question of slavery again came up before Parliament. This time the question was as to the working of the system of negro apprenticeship, which had taken the place of slavery. It was asserted that the system was only slavery under another name. He warmly and ably defended again the West Indian planters. He pleaded that many of the planters were humane men, and defended also the honor of his relatives connected with the traffic so much denounced, when it was assailed. He contended that while the evils of the system had been exaggerated, all mention of its advantages had been carefully withheld. The condition of the negroes was improving. He deprecated the attempt made to renew and perpetuate the system of agitation at the expense of candor and truth. He also at this time spoke on support of authority and order in the government of Canada, and on Church Rates, dwelling upon the necessity of national religion to the security of a state. Mr. Gladstone was not only a Tory but a High Churchman.
King William IV died June 20, 1837, and was succeeded by Queen Victoria. A general election ensued. The Parliament, which had been prorogued by the young queen in person, was dissolved on the 17th of July. Mr. Gladstone, without his consent, was nominated to represent Manchester in the House, but was re-elected for Newark without opposition. He then turned his steps towards Scotland, "to see what grouse he could persuade into his bag." The new Parliament met October 20th, but no business of importance came before it until after the Christmas holidays.
In 1838 a bill was presented in both Houses of Parliament for the immediate abolition of negro apprenticeship. Many harrowing details of the cruelties practiced were cited. Mr. Gladstone returned to the championship of the planters with increased power and success. His long, eloquent and powerful speech of March 30th, although on the unpopular side of the question, is regarded as having so greatly enhanced his reputation as to bring him to the front rank among Parliamentary debaters. Having impassionately defended the planters from the exaggerated charges made against them, he further said: "You consumed forty-five millions of pounds of cotton in 1837 which proceeded from free labor; and, proceeding from slave labor, three hundred and eighteen millions of pounds! And this, while the vast regions of India afford the means of obtaining at a cheaper rate, and by a slight original outlay, to facilitate transport, all that you can require. If, Sir, the complaints against the general body of the West Indians had been substantiated, I should have deemed it an unworthy artifice to attempt diverting the attention of the House from the question immediately at issue, by merely proving that delinquencies existed in other quarters; but feeling as I do that those charges have been overthrown in debate, I think myself entitled and bound to show how capricious are the honorable gentlemen in the distribution of their sympathies among those different objects which call for their application."
Mr. Gladstone, "having turned the tables upon his opponents," concluded by demanding justice, and the motion before the House was rejected.
About one month later Rev. Samuel Wilberforce, afterwards Bishop of Oxford, and of Winchester, wrote to Mr. Gladstone: "It would be an affectation in you, which you are above, not to know that few young men have the weight you have in the House of Commons, and are gaining rapidly throughout the country. Now I do not wish to urge you to consider this as a talent for the use of which you must render an account, for so I know you do esteem it, but what I want to urge upon you is that you should calmly look far before you; see the degree of weight and influence to which you may fairly, if God spares your life and powers, look forward in future years, and thus act now with a view to then. There is no height to which you may not fairly rise in this country. If it pleases God to spare us violent convulsions and the loss of our liberties, you may at a future day wield the whole government of this land; and if this should be so, of what extreme moment will your past steps then be to the real usefulness of your high station.... Almost all our public men act from the merest expediency.... I would have you view yourself as one who may become the head of all the better feelings of this country, the maintainer of its Church and of its liberties, and who must now be fitting himself for this high vocation.... I think my father's life so beautifully shows that a deep and increasing personal religion must be the root of that firm and unwearied consistency in right, which I have ventured thus to press upon you."