"But an establishment that neither does nor has her hope of doing work, except for a few, and those few the portion of the community whose claims to public aid is the smallest of all; an establishment severed from the mass of the people by an impassable gulf and a wall of brass; an establishment whose good offices, could she offer them, would be intercepted by a long, unbroken chain of painful and shameful recollections; an establishment leaning for support upon the extraneous aid of a State, which becomes discredited with the people by the very act of leading it; such an establishment will do well for its own sake, and for the sake of its creed, to divest itself, as soon as may be, of gauds and trappings, and to commence a new career, in which renouncing at once the credit and the discredit of the civil sanction, and shall seek its strength from within and put a fearless trust in the message that it bears."
Such, then, were the reasons that led the defender of the Irish Church to become its assailant, "That a man should change his opinions is no reproach to him; it is only inferior minds that are never open to conviction."
Mr. Gladstone is a firm Anglican, as we have seen, but the following extract from his address made at the Liverpool College, in December, 1872, gives a fine insight as to the breadth of his Christian sentiments:
"Not less forcibly than justly, you hear much to the effect that the divisions among Christians render it impossible to say what Christianity is, and so destroy all certainty as to the true religion. But if the divisions among Christians are remarkable, not less so is their unity in the greatest doctrines that they hold. Well-nigh fifteen hundred years have passed away since the great controversies concerning the Deity and the person of the Redeemer were, after a long agony, determined. As before that time, in a manner less defined but adequate for their day, so, even since that time, amid all chance and change, more—aye, many more—than ninety-nine in every hundred Christians have, with one voice, confessed the Deity and incarnation of our Lord as the cardinal and central truth of our religion. Surely there is some comfort here, some sense of brotherhood; some glory due to the past, some hope for the times that are to come."
Mr. Gladstone as Prime Minister of England, during his several administrations, has had a large Church patronage to dispense, in other words, has been called upon, by virtue of his office, to till many vacancies in the Established Church, but it has been truly testified that there has probably never been so laboriously conscientious a distributor of ecclesiastical crown patronage as Mr. Gladstone. In his ecclesiastical appointments he never took politics into consideration. A conspicuous instance of this may be mentioned. When it was rumored that he intended to recommend Dr. Benson, the present Archbishop, for the vacant See of Canterbury, a political supporter called to remonstrate with him. Mr. Gladstone begged to know the ground of his objection. "The Bishop of Truro is a strong Tory," was the answer; "but that is not all. He has joined Mr. Raikes's election committee at Cambridge; and it was only last week that Raikes made a violent personal attack upon yourself." "Do you know," replied Mr. Gladstone, "that you have just supplied me with a strong argument in Dr. Benson's favor? for, if he had been a worldly man or self-seeker he would not have done anything so imprudent."
Mr. Gladstone sympathized more or less with the Nonconformists struggling against the application of university tests and other disabilities from which the Dissenters suffered, but it was not until 1876 that he really discovered the true religions work of the English Nonconformists. The manner in which the Congregationalists, Baptists, Quakers and others rallied to the standard raised in the cause of Bulgarian nationality effected a great change in his attitude towards his Dissenting fellow countrymen. He entertained many of the representative Nonconformist ministers at breakfast, and the fidelity and devotion of Nonconformists generally to the Bulgarian cause left on his mind an impression which has only deepened with the lapse of time. The extent to which this influences him may be gathered from the reply which he made to Dr. Döllinger whilst that learned divine was discussing with him the question of Church and State. Dr. Döllinger was expressing his surprise that Mr. Gladstone could possibly coquette in any way with the party that demanded the severance of Church and State in either Wales or Scotland. It was to him quite incomprehensible that a statesman who held so profoundly the idea of the importance of religion could make his own a cause whose avowed object was to cut asunder the Church from the State. Mr. Gladstone listened attentively to Dr. Döllinger's remarks, and then, in an absent kind of way, said, "But you forget how nobly the Nonconformists supported me at the time of the Eastern Question." The blank look of amazement on Dr. Döllinger's face showed the wide difference between the standpoint of the politician and the ecclesiastic. But Mr. Gladstone knew upon whom to rely in the hour of need, when great moral issues were at stake. The Bishops of the House of Lords had not always done their duty. Lord Shaftesbury, himself a very ardent Churchman, wrote, June 16, 1855, in reference to the Religious Worship Bill: "The Bishops have exhibited great ignorance, bigotry and opposition to evangelical life and action, and have seriously injured their character, influence and position."
Mr. Gladstone never displayed more marked respect for the "Nonconformist conscience" than when, in deference to their earnest appeal, he risked the great split in the Home Rule ranks that followed his repudiation of Mr. Parnell. Mr. Gladstone never hesitated or made the slightest pretense about the matter. If the Nonconformists had been as indifferent as the Churchmen, his famous letter about the Irish leadership would not have been written. "He merely acted, as he himself stated, as the registrar of the moral temperature which made Mr. Parnell impossible. He knew the men who are the Ironsides of his party too well not to understand that if he had remained silent the English Home Rulers would have practically ceased to exist. He saw the need, rose to the occasion and cleared the obstacle which would otherwise have been a fatal impediment to the success of his course. Mr. Gladstone is a practical statesman, and with some instinct divined the inevitable."
Mr. Gladstone's religious belief, as well as his opinion of the Bible and the plan of salvation revealed in the Gospel, are manifest as expressed in the following words from his pen:
"If asked what is the remedy for the deeper sorrows of the human heart—what a man should chiefly look to in his progress through life as the power that is to sustain him under trials and enable him manfully to confront his afflictions—I must point him to something which, in a well-known hymn is called 'the old, old story,' told of in an old, old book, and taught with an old, old teaching, which is the greatest and best gift ever given to mankind."
Another may read the lessons on the Lord's day in Hawarden Church and write and speak in defense of the Established Church of England, but Mr. Gladstone did more—he put his trust in his Lord and Saviour, and believed in his word. Mr. Gladstone was denominationally a member of the Episcopal Church, but religiously he held to views commonly held by all Evangelical Christians, from which the temptations of wealth at home, of college and of politics never turned him.