The Grand Old Man / Or, the Life and Public Services of the Right Honorable William Ewart Gladstone, Four Times Prime Minister of England

by Richard B. Cook

Mr. Disraeli seized the opportunity to make a caustic speech, in which he fiercely attacked both Mr. Labouchere and Mr. Gladstone, and alluded sarcastically to their "great sacrifices," and said that the latter was about to give up that good development of the principle of reciprocity which the House had waited for with so much suspense. Mr. Gladstone replied, "I am perfectly satisfied to bear his sarcasm, good humoured and brilliant as it is, while I can appeal to his judgment as to whether the step I have taken was unbecoming in one who conscientiously differs with him on the freedom of trade, and has endeavoured to realize it; because, so far from its being the cause of the distress of the country, it has been, under the mercy of God, the most signal and effectual means of mitigating this distress, and accelerating the dawn of the day of returning prosperity."

Mr. Gladstone spoke also during the session upon the subject of Colonial Reform which came before the House on several occasions, and especially in connection with riots in Canada; and on a bill for the removal of legal restrictions against marriage with a deceased wife's sister. He opposed the latter measure upon theological, social, and moral grounds, and begged the House to repeat the almost entire sentiment of the country respecting the bill. To do otherwise would be to inflict upon the Church the misfortune of having anarchy introduced among its ministers. He hoped they would do all that in them lay to maintain the strictness of the obligations of marriage, and the purity of the hallowed sphere of domestic life. The bill was rejected.

In the Parliamentary session of 1850 one of the chief topics of discussion was the great depression of the agricultural interests of the country. The country was at peace, the revenues were in a good condition, foreign trade had increased, but the farmers still made loud complaints of the disastrous condition, which they attributed to free-trade measures, which they contended had affected the whole of the agricultural interests. Consequently, February 19th, Mr. Disraeli moved for a committee of the whole House to consider such a revision of the Poor Laws of the United Kingdom as might mitigate the distress of the agricultural classes. Some thought that this was a movement against free-trade, but Mr. Gladstone courted the fullest investigation, and seeing no danger in the motion, voted for it. However, the motion of Mr. Disraeli was lost.

Mr. Gladstone likewise favored the extension of the benefits of Constitutional government to certain of the colonies,—for example as set forth in the Australian Colonies Government Bill; and twice during the session he addressed the House on questions connected with slavery, and upon motion of Mr. Haywood for an inquiry into the state of the English and Irish universities, and the government unexpectedly gave their consent to the issuing of a Royal Commission for the purpose. Mr. Gladstone said that any person who might be deliberating with himself whether he would devote a portion of his substance for prosecuting the objects of learning, civilization and religion, would be checked by the prospect that at any given time, and under any given circumstances, a minister, who was the creature of a political majority, might institute a state inquiry into the mode in which the funds he might devise were administered. It was not wise to discourage eleemosynary establishments. It would be better for the Crown to see what could be done to improve the colleges by administering existing laws.

In reviewing the past ten years we exclaim, truly has the period from 1841 to 1850, in the political life of Mr. Gladstone, been called a memorable decade.

It was in the year 1850, as we have seen, that the Gladstones were plunged into domestic sorrow by the death of their little daughter, Catharine Jessy; and it was this same year that brought to Mr. Gladstone another grief from a very different source. This second bereavement was caused by the withdrawal of two of his oldest and most intimate friends, the Archdeacon of Chichester and Mr. J.R. Hope, from the Protestant Episcopal Church of England and their union with the Roman Catholic Church. Mr. Hope, who became Hope-Scott on succeeding to the estate of Abbotsford, was the gentleman who helped Mr. Gladstone in getting through the press his book on Church and State, revising, correcting and reading proof. The Archdeacon, afterwards Cardinal Manning, had, from his undergraduate days, exercised a powerful influence over his contemporaries. He was gifted with maturity of intellect and character, had great shrewdness, much tenacity of will, a cogent, attractive style, combined with an impressive air of authority, to which the natural advantages of person and bearing added force. Besides having these qualifications for leadership, he had fervid devotion, enlarged acquaintance with life and men, and an "unequalled gift of administration;" though a priest, he was essentially a statesman, and had at one time contemplated a political career. He was Mr. Gladstone's most trusted counsellor and most intimate friend.

The cause, or rather occasion for these secessions from the Church of England to the Church of Rome, is thus related: "An Evangelical clergyman, the Rev. G.C. Gorham, had been presented to a living in the diocese of Exeter; and that truly formidable prelate, Bishop Phillpotts, refused to institute him, alleging that he held heterodox views on the subject of Holy Baptism. After complicated litigation, the Judicial Committee of the Privy Council decided, on March 8, 1850, that the doctrine held by the incriminated clergyman was not such as to bar him from preferment in the Church of England. This decision naturally created great commotion in the Church. Men's minds were rudely shaken. The orthodoxy of the Church of England seemed to be jeopardized, and the supremacy of the Privy Council was in a matter touching religious doctrine felt to be an intolerable burden."

Mr. Gladstone, as well as others, was profoundly agitated by these events, and June 4th he expressed his views in a letter to Dr. Blomfield, Bishop of London. The theme of his letter was, "The Royal Supremacy, viewed in the light of Reason, History and the Constitution." He contended that the Royal Supremacy, as settled at the Reformation, was not inconsistent with the spiritual life and inherent jurisdiction of the Church, but the recent establishment of the Privy Council as the ultimate court of appeal in religious causes was "an injurious and even dangerous departure from the Reformation settlement."

In this letter Mr. Gladstone said, in summing up: "I find it no part of my duty, my lord, to idolize the Bishops of England and Wales, or to place my conscience in their keeping. I do not presume or dare to speculate upon their particular decisions; but I say that, acting jointly, publicly, solemnly, responsibly, they are the best and most natural organs of the judicial office of the Church in matters of heresy, and, according to reason, history and the constitution, in that subject-matter the fittest and safest counsellors of the Crown."

But this view regarding the Church of England did not suit some minds, and among them the two friends with whom Mr. Gladstone had, up to this time, acted in religious matters. These troubles in the Church so powerfully affected them that they withdrew.