The Grand Old Man / Or, the Life and Public Services of the Right Honorable William Ewart Gladstone, Four Times Prime Minister of England

by Richard B. Cook

There was no name dearer to Englishmen than that of Poerio to his Neapolitan fellow-countrymen. Poerio was tried and condemned on the sole accusation of a worthless character named Jerrolino. He would have been acquitted nevertheless, by a division of four to five of his judges, had not Navarro (who sat as a judge while directly concerned in the charge against the prisoner), by the distinct use of intimidation, procured the number necessary for a sentence. A statement is furnished on the authority of an eye-witness, as to the inhumanity with which invalid prisoners were treated by the Grand Criminal Court of Naples; and Mr. Gladstone minutely describes the manner of the imprisonment of Poerio and six of his incarcerated associates. Each prisoner bore a weight of chain amounting to thirty-two pounds and for no purpose whatever were these chains undone. All the prisoners were confined, night and day, in a small room, which may be described as amongst the closest of dungeons; but Poerio was after this condemned to a still lower depth of calamity and suffering. "Never before have I conversed," says Mr. Gladstone, speaking of Poerio, "and never probably shall I converse again, with a cultivated and accomplished gentleman, of whose innocence, obedience to law, and love of his country, I was as firmly and as rationally assured as your lordship's or that of any other man of the very highest character, whilst he stood before me, amidst surrounding felons, and clad in the vile uniform of guilt and shame." But he is now gone where he will scarcely have the opportunity even of such conversation. I cannot honestly suppress my conviction that the object in the case of Poerio, as a man of mental power sufficient to be feared, is to obtain the scaffold's aim by means more cruel than the scaffold, and without the outcry which the scaffold would create.

Mr. Gladstone said that it was time for the veil to be lifted from scenes more fit for hell than earth, or that some considerable mitigation should be voluntarily adopted. This letter was published in 1851—the year of the great Exposition in London—and a copy was sent to the representative of the Queen in every court of Europe. Its publication caused a wide-spread indignation in England, a great sensation abroad, and profoundly agitated the court of Naples.

In the English Parliament Sir De Lacy Evans put the following question to the Foreign Secretary: "If the British Minister at the court of Naples had been instructed to employ his good offices in the cause of humanity, for the diminution of these lamentable severities, and with what result?" In reply to this question Lord Palmerston accepted and adopted Mr. Gladstone's statement, which had been confirmed from other quarters, expressing keen sympathy and humanitarian feeling with the cause which he had espoused, but Lord Palmerston pointed out that it was impossible to do anything in a matter which related entirely to the domestic affairs of the Government at Naples. He said: "Instead of confining himself to those amusements that abound in Naples, instead of diving into volcanoes, and exploring excavated cities, we see him going into courts of justice, visiting prisons, descending into dungeons, and examining great numbers of the cases of unfortunate victims of illegality and injustice, with the view afterwards to enlist public opinion in the endeavor to remedy those abuses." This announcement by the Foreign Secretary was warmly applauded by the House. "A few days afterwards Lord Palmerston was requested by Prince Castelcicala to forward the reply of the Neapolitan Government to the different European courts to which Mr. Gladstone's pamphlet had been sent. His lordship, with his wonted courage and independent spirit, replied that he 'must decline being accessory to the circulation of a pamphlet which, in my opinion, does no credit to its writer, or the Government which he defends, or to the political party of which he professes to be the champion.' He also informed the Prince that information received from other sources led him to the conclusion that Mr. Gladstone had by no means overstated the various evils which he had described; and he [Lord Palmerston] regretted that the Neapolitan Government had not set to work earnestly and effectually to correct the manifold and grave abuses which clearly existed."

The second paper of Mr. Gladstone upon the same subject was a sequel to the first. His wish was that everything possible should be done first in the way of private representation and remonstrance, and he did not regret the course he had taken, though it entailed devious delays. In answer to the natural inquiry why he should simply appear in his personal capacity through the press, instead of inviting to the grave and painful question the attention of the House of Commons, of which he was a member, he said, that he had advisedly abstained from mixing up his statements with any British agency or influences which were official, diplomatic, or political. The claims and interests which he had in view were either wholly null and valueless, or they were broad as the extension of the human race and long-lived as its duration.

As to his general charges he had nothing to retract. His representations had not been too strongly stated, for the most disgraceful circumstances were those which rested upon public notoriety, or upon his own personal knowledge. It had been stated that he had overestimated the number of prisoners, and he would give the Neapolitan Government the full benefit of any correction. But the number of political prisoners in itself, was a secondary feature of the case, for "if they were fairly and legally arrested, fairly and legally treated before trial—fairly and legally tried, that was the main matter. For the honor of human nature men would at first receive some statements with incredulity. Men ought to be slow to believe that such things could happen, and happen in a Christian country, the seat of almost the oldest European civilization." But those thus disposed in the beginning he hoped would not close their minds to the reception of the truth, however painful to believe. The general probability of his statements could not, unfortunately be gainsaid.

Many replies were made to Mr. Gladstone's pamphlet that were violent and abusive. They appeared not only in Naples, Turin, and Paris, but even in London.

All these answers, were in truth no replies at all, for they did not disprove the facts. These professed corrections of Mr. Gladstone's statements did not touch the real basis of the question. It was necessary to say something if possible by way of defense, or justice, which had as yet not been done.

There was one reply that was put forth that Mr. Gladstone felt demanded some attention, namely, the official answer of the Neapolitan Government to his charges. To this he replied in a letter, in 1852. In his reply he placed, point by point, the answers in the scales along with his own accusations. There was in the Neapolitan answers to the letters really a tacit admission of the accuracy of nine-tenths of Mr. Gladstone's statements, Mr. Gladstone enumerated the few retractions which he had to make, which were five in number. That the prisoner, Settembrine, had not been tortured and confined to double chains for life, as was currently reported and believed; that six judges had been dismissed at Reggio upon presuming to acquit a batch of political prisoners, required modifying to three; that seventeen invalids had not been massacred in the prison of Procida during a revolt, as stated; and that certain prisoners alleged to have been still incarcerated after acquittal had been released after the lapse of two days. These were all the modifications he had to make in his previous statements. And as to the long list of his grave accusations, not one of them rested upon hearsay. He pointed out how small and insignificant a fraction of error had found its way into his papers. He fearlessly reasserted that agonizing corporal punishment was inflicted by the officials in Neapolitan prisons, and that without judicial authority. As to Settembrine, the political prisoner named, he was incarcerated in a small room with eight other prisoners, one of whom boasted that he had murdered, at various times, thirty-five persons. Several of his victims had been his prison companions, and "the murders of this Ergastolo" had exceeded fifty in a single year. It was true that at the massacre at Procida the sick had not been slain in the prisons, yet prisoners who hid under beds were dragged forth and shot in cold blood by the soldiery after order had been restored. The work of slaughter had been twice renewed, and two officers received promotion or honors for that abominable enormity.

Mr. Gladstone found in the reply of the Government of Naples no reason to retract his damaging statements in reference to Neapolitan inhumanity, on the other hand he discovered grounds for emphasizing his accusations. And as to his statement regarding the number of the sufferers from Neapolitan injustice and cruelty, he defended at length his statement as to the enormous number of the prisoners.

It was clear to all candid minds that all the replies had failed to prove him wrong in any of his substantial changes, which retained their full force. "The arrow has shot deep into the mark," observed Mr. Gladstone, "and cannot be dislodged. But I have sought, in once more entering the field, not only to sum up the state of the facts in the manner nearest to exactitude, but likewise to close the case as I began it, presenting it from first to last in the light of a matter which is not primarily or mainly political, which is better kept apart from Parliamentary discussion, which has no connection whatever with any peculiar idea or separate object or interest of England, but which appertains to the sphere of humanity at large, and well deserves the consideration of every man who feels a concern for the well-being of his race, in its bearings on that well-being; on the elementary demands of individual domestic happiness; on the permanent maintenance of public order; on the stability of thrones; on the solution of that great problem, which, day and night, in its innumerable forms must haunt the reflections of every statesman, both here and elsewhere, how to harmonize the old with the new conditions of society, and to mitigate the increasing stress of time and change upon what remains of this ancient and venerable fabric of the traditional civilization of Europe."