The mode of conducting lawsuits was, in a great degree, similar to that used in all civilized countries of the present day. The oath taken by witnesses was as follows: “What ye know to have been transacted in the matter before us, between the parties reciprocally, declare at large and with truth, for your evidence in the cause is required.”
“The witness who speaks falsely shall be fast bound under water in the snaky cords of Varuna, and be wholly deprived of power to escape torment during a hundred transmigrations.”
Brahmans were banished for giving false evidence, but all others were punished by blows on the abdomen, the tongue, feet, eyes, nose, and ears, and in capital cases blows were inflicted upon the whole body.
Some of the moral sayings of the Hindoos run thus: “He who bestows gifts for worldly fame, while he suffers his family to live in distress, touches his lips with honey, but swallows poison. Such virtue is counterfeit. Even what he does for his spiritual body, to the injury of those he is bound to maintain, shall bring him ultimate misery, both in this world and the next.
“Content, returning good for evil, resistance to sensual appetite, abstinence from illicit gains, knowledge of tbe Vedas, knowledge of the Supreme Spirit, veracity, and freedom from wrath, form the tenfold system of duties.
“Honor thy father and thy mother. Forget not the favors thou hast received. Learn whilst thou art young. Seek the society of the good. Live in harmony with others. Remain in thine own place.
“Speak ill of none. Ridicule not bodily infirmities. Pursue not a vanquished foe. Deceive even not thy enemies. Forgiveness is sweeter than revenge. The sweetest bread is that earned by labor. Knowledge is riches.
“What one learns in his youth is as lasting as graven on stone. The wise is he who knows himself. Speak kindly to the poor. Discord and gaming lead to misery. He misconceives his interest who violates his promise.
“There is no tranquil sleep without a good conscience, nor any virtue without religion. To honor thy mother is the most acceptable worship. Of women the fairest ornament is modesty.”
The following, from the laws of Manu (lib. iii. Sloca 55), will contrast strangely with the law of Moses regarding the treatment of women and the esteem in which they should be held: