The clergy at Waterford.
The peace not proclaimed at Waterford.
Want of money and ill-feeling between the native and Anglo-Irish notables prevented the greatest of Irish victories from having any permanent results. Rinuccini left the Supreme Council at Limerick under the impression that he would not object further to Ormonde’s peace, but he continued to counter-mine it while they despatched Muskerry, who would have been more useful in Munster, to be present at the proclamation in Dublin. Arriving at Waterford at the beginning of August, the nuncio summoned the clergy to meet him there in order to take steps for constituting a national synod. When he had got them together, they immediately fell to debate the peace; and this had, no doubt, been his real object. Scarampi, who had not yet sailed, was authorised to write letters urging the municipalities of Limerick, Cashel, Clonmel, Kilkenny, Galway, Wexford, and New Ross not to allow the peace to be published. In the meantime, Ulster King-at-Arms had arrived at Waterford with orders from Ormonde to proclaim the peace there. The mayor and aldermen refused him permission on various grounds. They had already been warned by the previous appearance of a pursuivant, who had to give a little boy sixpence to show him the way to the mayor’s house, and who declared that there were ‘by imagination about a thousand priests and friars gazing’ upon him and Ulster when they had succeeded in getting an interview with the corporation. After two days they were allowed to go in peace to Kilkenny, not without covert threats of violence if their departure were longer delayed. Scarampi’s letters were written before they left Waterford, though the attitude of the civic authorities was nominally due to the fact that proclamation had not been first made at Kilkenny and by order of the Supreme Council. Waterford was preferred on the ground that it was the most ancient city of Ireland after Dublin; but perhaps Ormonde hoped that his herald would create dissension enough to break up the clerical assembly.[93]
The clergy reject the peace.
Peace proclaimed at Kilkenny.
Callan, Fethard and Cashel follow Kilkenny.
Clonmel follows Waterford.
The Supreme Council at Kilkenny transmitted the original articles of the peace to Waterford by the hands of Nicholas Plunket and Patrick Darcy. The nuncio had not seen them before, though he was, of course, well acquainted with their substance. After several days’ debate it was decided ‘that all and singular the Confederate Catholics, who shall adhere to such a peace, or consent to the fautors thereof, or otherwise embrace the same, be held absolutely perjured: especially for this cause, that in these articles there is no mention made of the Catholic religion, and the security thereof, nor any care had for conservation of the privileges of the country as is found promised in the oath [of association]; but rather all things are referred to the will of the most serene King, from whom in his present state nothing certain can be had.’ In the meantime everything remained subject to the authority of Protestant officials, ‘to free ourselves from which we took that oath.’ And it was plainly hinted that excommunication would follow in due course. The document was signed by the nuncio himself, by two archbishops, ten bishops, and many vicars-general and heads of religious houses. It professes to be absolutely unanimous; but Archbishop Bourke of Tuam, Bishop Dease of Meath, and the Franciscan Peter Walsh, whose stormy career in Ireland now begins, did not sign, though they took part in the debates and were among those to whom the question was referred. On the same day the peace was proclaimed at Kilkenny ‘in the presence of the mayor and the magistrates only, the people not choosing to appear,’ according to Rinuccini, who says the Supreme Council terrorised the city with soldiers. At Callan, Fethard, and Cashel proclamation was made in spite of clerical opposition, but there was no popular enthusiasm. The corporation of Clonmel declared that they would do as Waterford had done. The town had received supplies of arms from the nuncio and was subservient to the clergy, though some of the more prudent inhabitants would have complied. The most the herald could obtain was a promise to reopen the question after proclamation had been made at Limerick.[94]
A herald’s adventures at Limerick.
The drum ecclesiastic.