Most of the men who had been useful in carrying out the suppression received a share of the spoils. Brabazon, St. Leger, Sir John Alen, Chief Justice Luttrell, Edmund Sexton, Sir Thomas Cusack, and Robert Dillon, were all enriched in this way. Prime-serjeant Barnewall denied the King’s right to dissolve the monasteries, but profited largely by the measure. Celts, Normans, and Saxons, Papists and Protestants alike, showed a fine appetite for the confiscated lands. Desmond had a lease of part of St. Mary Abbey, perhaps to induce him to spend some of his time in Dublin. Three at least of the new peerages—Upper Ossory, Carbery, and Cahir, were partially endowed from similar sources. Edward Power, bastard brother of the first baron of Curraghmore, was granted the possession of Mothel, of which he had been prior. In some cases, as in Clanricarde and Thomond, the Government made a virtue of necessity, and gave monastic lands to lords or chiefs who would have had the power to seize them in any case. It is scarcely necessary to say that the House of Ormonde profited enormously by the dissolution. Sometimes the plunder was too small to excite much cupidity, and then the monks might be spared. Thus the Austinfriars of Dunmore in Galway, who had ‘neither land nor profit, but only the small devotion of the people,’ were respited during the King’s pleasure, on condition of assuming a secular habit. A like indulgence was given to the canons of Toem in Tipperary, which the O’Meaghers had been able to prevent the Royal Commissioners from visiting. Many houses were reasonably granted to the founders’ kin, for the dissolution must have been a heavy loss to some families. Most of the corporate towns had founded or fostered monasteries, and Waterford, Drogheda, Kilkenny, Galway, Limerick, Clonmel, and Athenry received a portion of the spoils. All Saints was specially granted to the citizens of Dublin in compensation of their loss during the Geraldine siege. As a general rule, monastic lands were at first let only on lease, and in succeeding reigns large fines were obtained by the Crown. At the first threat of dissolution some houses hastened to let their lands for long terms, and to cut down their woods and sell their jewels, and thus the plunder actually realised often fell below expectation. I have met with but one case of a charitable foundation being laid immediately upon the ruins of a monastery, and that was owing to private liberality. Henry Walshe, son of a Waterford merchant, bought the Grey Friars from the King, and founded a hospital for sixty or more sick persons. This institution received a royal charter, and still exists on a reduced scale.[319]
No university in Ireland.
No care was taken to supply the place of the monasteries which were devoted to education. There had been three attempts to found a university in Ireland before the reign of Henry VIII. In 1310 John Lech, Archbishop of Dublin, obtained a bull from Clement V., who ordered the establishment of the desired institution, which would, he hoped, ‘sprinkle the said land, like a watered garden, to the exaltation of the Catholic faith, the honour of the mother church, and the profit of all the faithful.’ Lech died soon after, and his project was buried with him; but his successor, Alexander de Bicknor, actually made a foundation in connection with St. Patrick’s Cathedral, and under the patronage of John XXII. Bicknor’s University maintained a very precarious existence till the time of Henry VII., when it finally disappears. The institution was not crushed by the weight of its endowments, for it does not seem to have had any. In 1465 Bicknor’s work was ignored by the Parliament of Drogheda, which founded a new university on the ground that there was none in Ireland. But it was not enough to declare that Drogheda should be as Oxford: there was no endowment and no popular support, and this scheme also failed. Very near the end of his reign Henry VIII. made up his mind that one cathedral was enough for Dublin, and he suppressed St. Patrick’s. Christ Church had already been acknowledged as the metropolitan church. But it was not till the next reign that Archbishop Browne propounded his abortive plan for restoring the University which had once faintly glimmered.[320]
Archbishop Browne.
The principal instrument by which Henry carried out his ecclesiastical revolution was George Browne, Provincial of the English Austinfriars, who was appointed Archbishop of Dublin in 1535 after regular election by the two chapters. He was consecrated by Cranmer, Fisher, and Shaxton of Salisbury, who were significantly commanded to invest him with the pall. Browne’s appointment is ignored at Rome, but no rival prelate was at first set up. He had already distinguished himself by preaching strongly against the invocation of saints, and, whatever his faults were, he was certainly a sincere Protestant. ‘The common voice goeth,’ said Staples, who had not quite made up his own mind, ‘that he doth abhor the Mass.’ Browne was married, but whether before or after his consecration does not appear. He zealously promoted the King’s supremacy and the destruction of images, and complained bitterly of being thwarted by his colleague of Armagh, by the Irish generally, and even by Lord Deputy Grey. Cromer was in communication with Rome, and circulated a sort of Papal oath of allegiance among the clergy, in which obedience to heretical powers was denounced and all their acts declared null and void. The old jealousy between Armagh and Dublin may have had something to say to this; for Browne, if we may believe Staples, claimed authority over all the clergy of Ireland. The new Archbishop did not bear himself meekly in his great office, and he received a stinging rebuke, which the writer was pleased to call a gentle advertisement, from the King himself. Henry accused his nominee of neglecting the instruction of the people and the interests of the Crown. ‘Such,’ he added, ‘is your lightness in behaviour and such is the elation of your mind in pride, that glorying in foolish ceremonies, and delighting in we and us, in your dreams comparing yourself so near to a prince in honour and estimation, that all virtue and honesty is almost banished from you. Reform yourself therefore ... and let it sink into your remembrance that we be as able for the not doing thereof to remove you again and to put another man of more virtue and honesty in your place, both for our discharge against God, and for the comfort of our good subjects there, as we were at the beginning to prefer you.’ Well might Browne answer that the King’s letter made him tremble in body for fear. He defended himself at length, and invoked the fate of Korah should he fail to advance the King’s service. His defence seems to have satisfied Henry, but he continued to make many enemies and to excite much criticism. ‘His pride and arrogance,’ said Staples, ‘hath ravished him from the right remembrance of himself.’[321]
Bishop Staples.
Edward Staples, originally a Cambridge man, and afterwards parson of Tamworth and a canon of Cardinal College, was appointed to the see of Meath in 1530 by Papal provision. Either as Bishop or Privy Councillor he incurred the hatred of the Geraldine faction, and fled to England on the breaking out of the rebellion in 1534. Early next year he returned, and was one of the commissioners for suppressing the nunnery of Grane. Staples did not at first fully embrace the reformed doctrines, for he accused the Archbishop of Dublin of heresy, and appears to have been attached to the Mass; but he was as zealous as Browne for the royal supremacy, and his conversion to thorough Protestantism was gradual like Cranmer’s. Staples was a noted preacher, and was promoted for that reason; but the King at one time accused him of slackness and threatened to remove him.[322]
FOOTNOTES:
[281] Surrey to Wolsey, Sept. 6, 1520, and the notes; Pace to Wolsey, April 7, 1521, in Carew; Stubbs, Const. Hist. ii. 317.
[282] Ware’s Bishops; Richard Culoke to Brabazon, Nov. 10, 1537; the King to the Lord Deputy and Council, July 10, 1543.