Edward’s opinions about patronage.
Though partially shorn of its glories, the see of Armagh, claiming as it did to be founded by the national apostle, was still of great importance. Pending an appointment in England, Croft proposed that Basnet, late Dean of St. Patrick’s, should enjoy the first-fruits of the vacant see along with the revenues of his old deanery. The Lord Deputy was moved to this by the curious practical consideration that Basnet was ‘experimented in the wars of the country.’ Make it worth his while to live at Armagh, and he would be most useful to Bagenal and the Baron of Dungannon. But the young King, who had already opinions of his own, was scandalised at the idea, and shrunk from making bishops of any but ministers earnest in setting forth God’s glory. He directed that Deans and Chapters should maintain divine service and preach the gospel in vacant sees, declaring that he minded the education of his people above all things. If the dignitaries proved negligent the Lord Deputy might appoint occasional ministers to do the duty.[371]
Cranmer’s difficulties about Irish patronage.
Cranmer named four persons as fit for the archbishopric of Armagh, but none of them were in haste to go to Ireland. Of these the King selected Richard Turner, a Staffordshire man, but vicar of Chartam in Kent. Cranmer described him as an earnest preacher, merry and witty withal, who wanted nothing, loved nothing, dreamed of nothing but Christ only. He had shown courage in the late Kentish insurrection, and that would be a useful quality in Ireland. ‘He preached,’ says Cranmer, ‘twice in the camp that was by Canterbury; for the which the rebels would have hanged him, and he seemed then more glad to go to hanging, than he doth now to go to Armachane, he allegeth so many excuses, but the chief is this, that he shall preach to the walls and stalls, for the people understand no English. I bear him in hand Yes, and yet I doubt whether they speak English in the diocese of Armachane. But if they do not then I say, that if he will take the pain to learn the Irish tongue (which with diligence he may do in a year or two) then both his doctrine shall be more acceptable not only unto his diocese, but also throughout all Ireland.’ But Turner would not go. Perhaps he estimated more correctly than Cranmer the difficulty of learning Irish, and his wit and liveliness would only enable him to forecast the misery of a man who should preach to unwilling congregations in halting and uncertain language. Cranmer’s other three nominees also failed him; and he then recommended Hugh Goodacre, who was induced to accept the unenviable post. The archbishopric of Cashel had not even the dignity of Armagh to make it attractive, and it remained vacant during the rest of Edward’s reign.[372]
Pluralities.
The King had a reasonable dislike to pluralities, and resisted the union of Clonfert and Elphin in the hands of Clanricarde’s uncle, Rowland Burke. ‘A good pastor,’ he said, ‘cannot nourish two flocks at once, and it agreeth not with our religion.’ But he gave in when it was proved to him that the sees were small and poor, and that their union would be likely to further rather than to hinder religion.[373]
The coinage.
It would have been well if Edward or his advisers had paid as much attention to honesty in civil government. The attempt to give a forced course to bad coin had had its usual evil effects. The Irish currency had always been less pure than that of England, but practically little difficulty had occurred until the late changes. An English groat was worth sixpence Irish, and everyone understood what he was doing. But now the country was flooded with base coin of uncertain value, and men bargained, as they do still at Cairo, for sterling money, foreign crowns, and livres Tournois. Trade with England was necessarily conducted by means of a reputable currency; and the whole of the new Irish coinage being only available for local use, felt the effects of inflation as well as of its own intrinsic baseness. There was great confusion in every trade, and all was attributed to the coin, which every one thought would be cried down, and therefore feared to have in possession. ‘Being put to sale of all men,’ said Croft, ‘and no man desirous to buy it, it must needs be good cheap.’ It was urged that, coins being only counters for exchange, they should be taken at the proclaimed price, but Croft rightly argued that gold and silver had been chosen on account of their fitness for the purpose and also for their intrinsic value. The effect of laws against usury is to raise the rate of interest, and the effect of putting an artificial value on coin, in conjunction probably with other causes, was to raise necessaries to a famine price. Corn that had been worth 6s. 8d. had risen to 40s.; leather, iron, boots and shoes, wine and hops, had all become dear. Six herrings sold for a groat. Englishmen, and especially officials with fixed salaries, could not live in Ireland. The native Irishman was somewhat better off, for ‘he careth only for his belly, and that not delicately.’ ‘We that are stipendiaries,’ said the Lord Deputy, ‘must live upon our stipends, and buy with our money which no man esteemeth.’ The native lords used coyne and livery, and did what they could to make their vassals keep all provisions in the country, so that the markets were unsupplied, and the Government had scarcely any alternative but to practise like extortions.[374]
Evils of a debased currency.
The inhabitants of Dublin, Waterford, Limerick, Cork, Drogheda, and Galway were consulted, and they all attributed the state of trade to the currency. A petition signed by the attorneys of those communities, by seven peers, and by many others of high position was sent to the King; and the petitioners prayed that the coin might be of the same weight, value, and fineness in both kingdoms. ‘By the whole consent of the world,’ said the Lord Deputy and Council, ‘gold and silver have gotten the estimation above all other metals, as metest to make money and be conserved as a treasure, which estimation cannot be altered by a part or little corner of the world, though the estimation were had but on a fanciful opinion, where indeed it is grounded upon good reason, according to the gifts that nature hath wrought in those metals whereby they be metest to use for exchange, and to be kept for a treasure. So as in that kind they have gotten the sovereignty, like as for other purposes other metals do excel; and so is everything good, as God said at the beginning, whereof followeth that the thing which we count naught cometh of the misuse.’ No laws or proclamation could prevent the value of money from depending on the quantity of bullion it contained, and without money exchanges could not be made. Men saw that an artificial scarceness was created, and blamed the Government for not taking the obvious step of crying down the coin. Croft apologised for his importunity in pressing the currency question, observing that one string would put a harp out of tune, and that the tuner would naturally strike that the oftenest. The King’s advisers did not deny the facts, but hesitated to make the necessary sacrifice. Next year, however, they found it absolutely necessary to act. Two of the despised groats were proclaimed equivalent to fourpence English, and an immediate revival of trade was the result.[375]