As if to fill the time till the Spaniards came, a movement now began which defeated Pelham’s calculations. The new rebel was James Eustace, who had lately succeeded his father as Viscount Baltinglas, and who was an enthusiastic Catholic. He was already connected with the turbulent O’Byrnes, and his father had been in opposition on the cess question; but it is clear that religion was the chief motive. Before he succeeded to the title, Sanders and others persuaded him to go to Rome, and what he saw there under Gregory XIII. had exactly a contrary effect on him to what the Rome of Leo X. had upon Luther. On his return he heard mass, boldly gloried in the fact before the Ecclesiastical Commission, and was mulcted in the statutable fine of 100 marks, Sidney quaintly declaring that he could not countenance ‘Papistry and abolished religion.’ Loftus was told to exact the money or a bond, and to imprison in default. The young lord went to gaol for twenty-four hours, and was pardoned on signing the bond. But fine and imprisonment never convince, though they sometimes silence, and Baltinglas was in no way changed by what courtly officials called her Majesty’s godly proceedings. ‘I mean,’ he wrote to a Waterford merchant, ‘to take this holy enterprise in hand by the authority of the Supreme Head of the Church.’
Baltinglas and Ormonde.
The letter fell into Ormonde’s hands, and the bearer seems to have been hanged in chains. Ormonde had already warned the Viscount to be careful, and he now sent an answer which at once committed him irretrievably and almost without hope of pardon. He said he had been commanded to take the sword by the highest power on earth, and would maintain the truth to the extent of his means.
‘Questionless,’ he added, ‘it is great want of knowledge, and more of grace, to think and believe that a woman uncapax of all holy orders, should be the supreme governor of Christ’s Church; a thing that Christ did not grant unto his own mother. If the Queen’s pleasure be, as you allege, to minister justice, it were time to begin; for in this twenty years’ part of her reign we have seen more damnable doctrine maintained, more oppressing of poor subjects, under pretence of justice, within this land than ever we read or heard.... If Thomas Becket, the Bishop of Canterbury, had never suffered death in the defence of the Church, Thomas Butler, alias Becket, had never been Earl of Ormonde.’[43] Ormonde sent the letter by express to Walsingham, for the Queen’s eye, characterising it as ‘foolish, traitorous, popish, and devil-persuaded,’ praying that God might confound all her unnatural subjects and give her victory over all His enemies.
‘Sir, I pray you tell her Majesty that poor Lucas will remain constant in the true faith, whoever follow the Pope and do the contrary, and that neither Becket nor Canterbury shall alter him.’
A Catholic confederacy.
It was a year of great activity among the English Catholics. Parsons and Campion had just landed; the air teemed with rumours, and papers were freely circulated to prepare men for something extraordinary. A Devonshire gentleman named Eve brought one of these to Waterford, and it was not calculated to make the task of the Irish Government easier. Ten or twelve thousand men from the Pope, rather more from the King of Spain, and rather fewer from the Duke of Florence, were expected to invade England, and there to reassert the Pope’s lawful sovereignty. Elizabeth was declared ineligible, both as bastard and as heretic, to wear the vassal crown, and it was proposed to publish the Bull of excommunication in every Christian church and court. The English Catholic nobles were, however, to be allowed to crown one of their own number, who was to be independent of Spain, but her faithful ally in reducing the Hollanders. All Church lands were to be restored. The importer of this notable scheme was arrested by the Mayor of Waterford, and sent in irons to Clonmel, with his companion, a merchant of Bridgewater, to be dealt with by Pelham. We may, however, be sure that for one such production intercepted, many escaped the notice of the officials, and that Baltinglas had reason to expect support from outside. But he probably rested his hopes mainly upon the help of his neighbours, and even fancied he could get Kildare to join him.[44]
Attitude of Kildare.
On July 14th, nearly a fortnight before the insurrection actually broke out, the Archbishop of Dublin met Kildare on the legendary hill of Tara. Baltinglas was only two miles off, and in charge of the Earl’s own troop. Kildare had been told everything, and he informed Loftus that the Viscount and other Papists had conspired and were ready to rebel. ‘The first exploit they will do,’ he said, ‘is to kill you and me; you, for the envy they bear to your religion, and me, for that being taken away, they think there is no one to make head against them.’ Dr. Loftus indeed might have had a bad chance had he fallen into their hands, but there is no likelihood that they had any murderous intention towards Kildare. The threat was probably used as likely to have weight with one whose sympathies were already more than half-gained: The Archbishop pressed the Earl to arrest the traitor and more than once received an evasive answer; but at last Kildare confessed what was doubtless the true cause of his inaction. ‘I should heap to myself universally the hatred and illwill of my country, and pull upon my house and posterity for ever the blame.’ At last he agreed to make an appointment with Baltinglas, and to arrest him, provided the Archbishop had an agent present to charge him on his allegiance. In the meantime he went to the Viscount several times in a quiet way, and did nothing until he and Feagh MacHugh O’Byrne were in actual rebellion. After this Baltinglas wrote to tell the Earl that he had unfurled his Holiness’s banner, and asking for an interview at the bridge of Ballymore Eustace. Kildare not appearing, he wrote again to express his regret and to urge him to join the good cause. ‘I trust therefore the day shall never come that strangers shall say that when Christ’s banner was in the field on the one side, and the banner of heresy on the other side, that the Earl of Kildare’s forces were openly seen to stand under the heretical banner.’ The charming was not particularly wise, yet Kildare did not altogether refuse to hear it. In the end he so managed matters as to alienate both sides.[45]
Results of Pelham’s proceedings.