7. He maketh the rich his instruments; that, having the wealth of the world, are able to reward and hire evil-doers; and are able to oppress those that will not please them. Landlords and rich men can do the devil more service than many of the poor: they are the Judases that bear the bag. As the ox will follow him that carrieth the hay, and the horse will follow him that carrieth the provender, and the dog will follow him that feedeth him, and the crow will be where the carrion is; so carnal persons will follow and obey him that bears the purse.
8. The devil, if he can, will make those his instruments, whom he seeth we most esteem and reverence; persons whom we think most wise and fit to be our counsellors: we will take that from these, which we would suspect from others.
9. He will get our relations, and those that have our hearts most, to be his instruments. A husband, or a wife, or a Delilah, can do more than others; and so can a bosom friend, whom we dearly love: when all their interest in our affections is made over for the devil's service, it may do much. Therefore we see that husbands and wives, if they love entirely, do usually close in the same religion, opinion, or way, though when they were first married they differed from each other.
10. As oft as he can, the devil maketh the multitude his instrument; that the crowd and noise may carry us on, and make men valiant, and put away their fear of punishment.
11. He is very desirous of making the ambassadors of Christ his prisoners, and to hire them to speak against their Master's cause: that in Christ's name they may deceive the silly flock, "speaking perverse things, to draw away disciples after them," Acts xx. 30. Sometimes by pretence of his authority and commission; making poor people believe, that not to hear them, and obey them in their errors, is to be disobedient rejecters of Christ: (and thus the Romish party carry it.) Sometimes by their parts and plausible, persuasive speeches: and sometimes by their fervency, frightening people into error. And by these two ways most heretics prevail. None so successfully serveth Satan, as a false or bribed minister of Christ.
12. He is exceeding desirous to make parents themselves his instruments for their children's sin and ruin; and, alas, how commonly doth he succeed! He knoweth that parents have them under their hands in the most ductile, malleable age; and that they have a concurrence of almost all advantages: they have the purse and portion of their children in their power; they have the interest of love, and reverence, and estimation; they are still with them, and can be often in their solicitings; they have the rod, and can compel them. Many thousands are in hell, through the means of their own parents: such cruel monsters will they be to the souls of any others, that are first so to their own. If the devil can get the parents to be cursers, swearers, gamesters, drunkards, worldlings, proud, deriders or railers at a holy life, what a snare is here for the poor children!
V. In the method of Satan, the next thing is to show you how he labours to keep off all the forces of Christ, which should resist him and destroy his work, and to frustrate their endeavours, and fortify himself. And among many others, these means are notable:
1. He would do what he can to weaken even natural reason, that men may be blockish and incapable of good. And it is lamentable to observe how hard it is to make some people either understand or regard. And a beastly kind of education doth much to this: and so doth custom in sensual courses; even turn men into brutes.
2. He doth what he can to hinder parents and masters from doing their part, in the instructing and admonishing of children and servants, and dealing wisely and zealously with them for their salvation: either he will keep parents and masters ignorant and unable, or he will make them wicked and unwilling, and perhaps engage them to oppose their children in all that is good; or he will make them like Eli, remiss and negligent, indifferent, formal, cold, and dull; and so keep them from saving their children's or servants' souls.
3. He doth all that possibly he can to keep the sinner in security, presumption, and senselessness, even asleep in sin; and to that end to keep him quiet and in the dark, without any light or noise which may awake him; that he may live asleep, as without a God, a Christ, a heaven, a soul, or any such thing to mind. His great care is to keep him from considering: and therefore he keeps him still in company, or sport, or business, and will not let him be oft alone, nor retire into a sober conference with his conscience, or serious thoughts of the life to come.