Temptations to draw us off from Duty.
Tempt. I. The greatest temptation against duty is, by persuading men that it is no duty. Thus in our days we have seen almost all duty cast off by this erroneous fancy. One saith, That the holy observation of the Lord's day is not commanded of God in Scripture. Another saith, What Scripture have you for family prayer, or singing psalms, or baptizing infants, or praying before and after sermon, or for your office, ordination, tithes, churches, &c. Another saith, That church government and discipline are not of divine institution. Another saith, That baptism and the Lord's supper were but for that age. And thus all duty is taken down, instead of doing it.
Direct. I. Read and fear, Matt. v. 19, "Whosoever shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven." Denying duty is too easy a way of evading obedience to serve turn. Denying the laws that bind you to public payments will not save you from them; but for all that, if you deny, you must be distrained on. And God will make it dearer to you, if you put him to distrain on you for duty. Must he go to law with you for it? He will quickly show you law for it, and prove that it was your duty. Open your doubts to able men, and you will hear more evidence than you know; but if pride and false-heartedness blind you, you must bear your punishment.
Tempt. II. Saith the tempter, It is a duty to weak ones, but not for you: you must not be still under ordinances, in the lower form: every day must be a sabbath to you, and every bit a sacrament, and every place as a church: you must live above ordinances in Christ.
Direct. II. We must live above Mosaical ordinances, Col. ii. 18, 21; but not above Christ's ordinances: unless you will live above obedience and above the government of Christ.[109] Hath not Christ appointed the ministry, and church helps, "till we all come to a perfect man?" Eph. iv. 13; and promised to "be with them to the end of the world?" Matt. xxviii. 20. It is befooling pride that can make you think you have no need of Christ's instituted means.
Tempt. III. But thou art unworthy to pray or receive the sacrament: it is not for dogs.
Direct. III. The wilful, impenitent refusers of grace, are unworthy. The willing soul, that fain would be what God would have him, hath an accepted worthiness in Christ.
Tempt. IV. But while you doubt, you do it not in faith; and therefore to you it is sin.
Direct. IV. But is it not a greater sin to leave it undone? Will doubting of all duty excuse you from it? Then you have an easy way to be free from all! Do but doubt whether you should believe in God, or Christ, or love him, or live a godly life, and it seems you think it will excuse you. But if you doubt whether you should feed your child, you deserve to be hanged for murdering it, if you famish it. If you doubt of duty, it is duty still, and you are first bound to lay by your doubts. But things indifferent, left to your choice, must not be done with a doubting conscience: it was of such things that Paul spake.
Tempt. V. The devil puts somewhat still in the way, that seemeth necessary, to thrust out duty.