10. It encourageth ungodly men to the odious sin of backbiting and slandering the most religious, righteous person. It is ordinary with the devil's family to make Christ's faithfullest servants their table talk, and the objects of their reproach and scorn, and the song of drunkards? What abundance of lies go current among such malignant persons, against the most innocent, which would all be ashamed, if they had first admitted them to speak for themselves. And such slanders and lies are the devil's common means to keep ungodly men from the love of godliness, and so from repentance and salvation. And backbiting professors of religion encourage men to this; for with what measure they mete, it shall be measured to them again. And they that are themselves evil spoken of, will think that they are warranted to requite the backbiters with the like.
11. It is a sin which commonly excludeth true, profitable reproof and exhortation. They that speak most behind men's backs, do usually say least to the sinner's face, in any way which tendeth to his salvation. They will not go lovingly to him in private, and set home his sin upon his conscience, and exhort him to repentance; but any thing shall serve as a sufficient excuse against this duty; that they may make the sin of backbiting serve instead of it: and all is out of carnal self-saving; they fear men will be offended if they speak to their faces, and therefore they will whisper against them behind their backs.
12. It is at the least, but idle talk and a misspending of your time: what the better are the hearers for hearing of other men's misdoings? And you know that it no whit profiteth the person of whom you speak. A skilful, friendly admonition might do him good! But to neglect this, and talk of his faults unprofitably, behind his back, is but to aggravate the sin of your uncharitableness, as being not contented to refuse your help to a man in sin, but you must also injure him and do him hurt.
CHAPTER XXIV.
CASES AND DIRECTIONS AGAINST CENSORIOUSNESS AND UNWARRANTABLE JUDGING.
Tit. 1. Cases of Conscience about Judging of Others.
Quest. I. Am I not bound to judge truly of every one as he is?
Answ. 1. There are many that you are not bound to meddle with, and to pass any judgment at all upon. 2. There are many whose faults are secret, and their virtues open; and of such you cannot judge as they are, because you have no proof or evidence to enable you: you cannot see that which is latent in the heart, or done in darkness. 3. You neither ought on pretence of charity, nor can believe an evident known untruth of any man.
Quest. Doth not charity bind me to judge men better than they are?
Answ. Charity bindeth you, 1. Rather to observe the best in them, than the worst. 2. And, as I said, to judge of no man's faults uncalled. 3. Nor to judge of that which is not evident, but out of sight; and thus consequently it bindeth you to judge some men to be better than they are; but not directly.