Prop. I. Christians must rather suffer wrong, than go to law before the enemies of religion, when it is like to harden them, and to bring christianity into contempt.
Prop. II. It is not lawful to make law and justice the means of private unlawful revenge; nor to vent our malice, nor to oppress the innocent.
Prop. III. Whenever I am bound to forgive the trespass, wrong, or debt, then it is unlawful to seek my own at law. For that is not forgiving.
Prop. IV. There are many other remedies which must first be tried (ordinarily) before we go to law. As,
1. To rebuke our neighbour for his wrong, and privately to desire necessary reparations.
2. To take two or three to admonish him; or to refer the matter to arbitrators (or in some cases to a lot). And if any make law their first remedy needlessly, while the other means should first be used, it is a sin.
Prop. V. It is not lawful to go to law-suits, when prudence may discern that the hurt which may come by it, will be greater than the benefit; (either by hardening the person, or disturbing ourselves, or scandalizing others against religion, or drawing any to ways of unpeaceableness and revenge, &c.) The foreseen consequences may overrule the case.
But on the other side, Prop. I. It is lawful to make use of christian judicatories, so it be done in a lawful manner; yea, and in some cases, of the judicatories of infidels.
Prop. II. The suppressing of sin, and the defending of the innocent, and righting of the wronged, being the duty of governors, it is lawful to seek these benefits at their hands.
Prop. III. In cases where I am not obliged to forgive, (as I have showed before some such there be,) I may justly make use of governors as the ordinance of God.