§ 2. (1.) It is a most singular honor of the saint's rest, to be called the purchased possession.[122] That is, the fruit of the blood of the Son of God; yea, the chief fruit, the end and perfection of all the fruits and efficacy of that blood. Greater love than this there is not, to lay down the life of the lover. And to have this our Redeemer ever before our eyes, and the liveliest sense and freshest remembrance of that dying, bleeding love still upon our souls: How will it fill our souls with perpetual joy, to think that in the streams of this blood we have swam through the violence of the world, the snares of Satan, the seducements of flesh, the curse of the law, the wrath of an offended God, the accusations of a guilty conscience, and the vexing doubts and fears of an unbelieving heart, and are arrived safe at the presence of God! Now, he cries to us, is it nothing to you, all ye that pass by? Behold and see, if there be any sorrow like unto my sorrow![123] and we scarce regard the mournful voice, nor scarce turn aside to view the wounds. But then our perfected souls will feel, and flame in love for love. With what astonishing apprehensions will redeemed saints everlastingly behold their blessed Redeemer? the purchaser, and the price, together with the possession? Neither will the view of his wounds of love, renew our wounds of sorrow. He, whose first words after his resurrection were to a great sinner, Woman, why weepest thou?[124] knows how to raise love and joy, without any cloud of sorrow, or storm of tears. If any thing we enjoy was purchased with the life of our dearest friend, how highly should we value it! If a dying friend deliver us but a token of his love, how carefully do we preserve it! And still remember him when we behold it, as if his own name were written on it! And will not then the death and blood of our Lord everlastingly sweeten our possessed glory! As we write down the price our goods cost us; so on our righteousness and glory, write down the price, the precious blood of Christ. His sufferings were to satisfy the justice that required blood, and to bear what was due to sinners, and so to restore them to the life they lost, and the happiness they fell from. The work of Christ's redemption so well pleased the Father, that he gave him power to advance his chosen, and give them the glory which was given to himself, and all this according to his good pleasure, and the counsel of his own will.[125]
[122] Ephesians i, 14.
[123] Lamentations i, 12.
[124] John xx, 15.
[125] Ephesians i, 9, 11.
§ 3. (2.) Another pearl in the saint's diadem is, that it is a free gift. These two, purchased and free, are the chains of gold which make up the wreaths for the tops of the pillars in the temple of God.[126] It was dear to Christ, but free to us. When Christ was to buy, silver and gold were nothing worth; prayers and tears could not suffice, not any thing below his blood; but our buying is receiving; we have it freely, without money and without price.[127] A thankful acceptance of a free acquittance is no paying of the debt. Here all is free; if the Father freely give the Son, and the Son freely pay the debt; and if God freely accepts that way of payment, when he might have required it of the principal; and if both Father and Son freely offer us the purchased life on our cordial acceptance, and if they freely send the Spirit to enable us to accept; what is here then that is not free? Oh the everlasting admiration that must needs surprize the saints to think of this freeness! "What did the Lord see in me, that he should judge me meet for such a state? That I, who was but a poor, diseased, despised wretch, should be clad in the brightness of this glory! That I, a creeping worm, should be advanced to this high dignity! That I, who was but lately groaning, weeping, dying, should now be as full of joy as my heart can hold! yea, should be taken from the grave, where I was rotting, and from the dust and darkness, where I seemed forgotten, and be here set before his throne! That I should be taken, with Mordecai, from captivity, and be set next unto the king; and, with Daniel, from the den, to be made ruler of princes and provinces! Who can fathom unmeasurable love?" If worthiness were our condition for admittance, we might sit down and weep with St. John, Because no man was found worthy. But the Lion of the Tribe of Judah is worthy, and hath prevailed;[128] and by that title must we hold the inheritance. We shall offer there the offering that David refused, even praise for that which cost us nothing.[129] Here our commission runs, freely ye have received, freely give;[130] but Christ has dearly bought, yet freely gives.
[126] 1 Kings vii, 17.
[127] Isaiah lv, 1.
[128] Revelation v, 4, 5.
[129] 2 Samuel xxiv, 24.