[221] Romans v, 2.
[222] Ephesians i, 13, 14.
§ 14. Scripture not only proves, that this rest remains for the people of God, but also that it remains for none but them, so that the rest of the world shall have no part in it. Without holiness no man shall see the Lord.[223] Except a man be born again, he cannot see the kingdom of God. He that believeth not the Son shall not see life, but the wrath of God abideth on him.[224] No whoremonger, nor unclean person, nor covetous man, who is an idolator, hath any inheritance in the kingdom of Christ, and of God.[225] The wicked shall be turned into hell, and all the nations that forget God.[226] They all shall be damned, who believe not the truth, but have pleasure in unrighteousness.[227] The Lord Jesus shall come in flaming fire, to take vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ; who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.[228] Had the ungodly returned before their life was expired, and been heartily willing to accept of Christ for their Savior and their king, and to be saved by him in his way, and upon his most reasonable terms, they might have been saved. God freely offered them life, and they would not accept it. The pleasures of the flesh seemed more desirable to them than the glory of the saints. Satan offered them the one, and God offered them the other, and they had free liberty to choose which they would, and they chose the pleasures of sin for a season, before the everlasting rest with Christ. And is it not a righteous thing, that they should be denied that, which they would not accept? When God pressed them so earnestly, and persuaded them so importunately, to come in, and yet they would not, where should they be but among the dogs without? Though man be so wicked, that he will not yield till the mighty power of grace prevail with him, yet still we may truly say, that he may be saved, if he will, on God's terms. His inability, being moral, and lying in wilful wickedness, is no more excuse to him, than it is to an adulterer, that he cannot love his own wife, or to a malicious person, that he cannot but hate his own brother: is he not so much the worse, and deserving of so much the sorer punishment? Sinners shall lay all the blame on their own wills in hell for ever. Hell is a rational torment by conscience, according to the nature of the rational subject. If sinners could but then say, it was long of God, and not of us, it would quiet their consciences, and ease their torments, and make hell to them to be no hell. But to remember their wilfulness, will feed the fire, and cause the worm of conscience never to die.[229]
[223] Hebrews xii, 14.
[224] John iii, 3, 36.
[225] Ephesians v, 5.
[226] Psalm ix, 17.
[227] 2 Thessalonians ii, 12.
[228] 2 Thessalonians i, 7-9.
[229] Mark ix, 44.