The college of Geneva and its library are generally pointed out to strangers as worthy of a visit; for the Genevese are no less celebrated for their proficiency in literature, than for their commercial industry. The college consists of nine classes, and owes its foundation to the celebrated Calvin, who was born at Nyon, where his father was a cooper. He first arrived at Geneva in 1536, was exiled in 1538, and recalled finally in 1541; he became the legislator as well as the religious reformer of the state. He is still the great hero of the Genevese, who believe him to be innocent of the death of Michael Servet, which has in the general opinion cast such disgrace on his memory. He did not affect to deny the great perversity of his temper, which is indeed exhibited by many of his actions, so forcibly as not to admit of concealment. His writings, in 44 volumes, containing 2023 sermons, and his portrait, are preserved in the college, library, which contains about 50,000 volumes, besides 200 manuscripts, some of which are of great value. This library was originally founded by Bonnival, prior of St. Victor, and is open from one till three o'clock every Tuesday. Two secretaries are then engaged, under the inspection of the librarian, in taking lists of the books which are borrowed or returned. The hydraulic machine on the Rhone, which supplies the city with water, although it is less complicated than that at Marli, is not less ingenious, and is certainly of greater utility. The wheel is twenty-four feet in diameter, and raises about 500 pints a minute at all seasons (being preserved from the effects of frost) to two reservoirs, one seventy, the other 126 feet above the level of the river. The first supplies the fountains and houses in the lower part of the town, and the second those in the more elevated situations. The water of the Rhone, although transparently clear, is hard and unpleasant to drink.
In enumerating the public establishments of Geneva, I must not omit to mention the Society for the Advancement of the Arts, which was originally projected by M. Faizan, an eminent watch-maker; its first meetings were held at M. de Saussure's house. This society is now so considerable as to be under the direction of government, and its meetings are held in the town-hall, where subjects connected with agriculture and the useful arts are discussed, and prizes distributed, as well to the school of drawing (which is on a most respectable footing) as to all, who distinguish themselves, either by inventions of utility, or by noble or humane actions.
Another excellent establishment here, is the Chambre des Blés, or magazine of corn; this is a large and handsome building, and always contains an ample supply of good wheat. The direction of this establishment is immediately in the government, and its managers are selected from the different councils. The benefits arising from abundant seasons, cover the expences occasioned by years of scarcity. The bakers being obliged to buy here whatever quantity of corn they may require, and at an uniform price it follows that the price of bread always continues the same, and that price is fixed by the grand council. The managers of this store, to prevent the bakers from making bread of an inferior quality, have established a shop in each quarter of the city; and the bakers, to ensure a ready sale, are obliged to make their bread of equal quality with that which could be procured at the shops of the managers of this establishment. The churches of Geneva are not distinguished by any architectural beauties, if we except the portico of the cathedral, which is constructed of rough marble, said to be copied after that of the Rotunda at Rome; it is considered equal to that of St. Genevieve at Paris, but I cannot subscribe to that opinion.
The Calvinistic tenets (which are those of the state) are most generally adopted at Geneva; but the Lutherans, the Germans of the Confession of Augsburg, and the Roman Catholics, have each a church. The ministers are appointed by the Government, and care is taken that the Roman Catholic minister be subject to a Swiss Bishoprick. In the Calvinistic churches, the hours of divine service are nine in the morning and two in the afternoon. The service consists in the reading the commandments, a few prayers, a chapter in the Bible, and the sermon; and concludes with a psalm or hymn, accompanied by the organ; the whole service generally occupies an hour. The Sunday is principally distinguished by the sermon, the rest of the week being allotted for reading the Scriptures.—A stranger is much surprised at seeing many persons wear their hats during the sermon, a custom which indicates a want of respect to the place that cannot be excused, however inferior the compositions of a preacher may be to the rest of the service. There is one thing to be noticed here as worthy of imitation: no burials are allowed within the city. At Paris also, most of the burial places near the churches have been removed to the catacombs, a change which has tended greatly to purify the air of the city. There is a box at each door of the churches here, and as the congregation retire after divine service, a person is stationed near it, to desire them to remember the poor. These collections must be liberal, as few places are so free from beggars as Geneva.
CHAP. XI.
The Perte du Rhone, or the spot where the Rhone suddenly sinks into the ground, forms one of the objects usually visited from Geneva, and I accepted a proposal to join a party in making an excursion thither. We were careful in providing a carriage, which was so constructed, as to allow us a view on both sides, as some only afford a prospect of half the country, the passengers all sitting on one side, and the cover being immoveable.
We set out at an early hour, and arrived at Vanchy about noon, from whence we proceeded on foot to the spot where the vast waters of the Rhone, in approaching a ridge of rocks, with inconceivable rapidity, sink into the earth. The cavern is covered with foam, from the agitation of so great a body of water being forced into so small an aperture; and the sight is at once magnificent and solemn. The emersion of the Rhone is not far distant from the place of its ingulphation, but presents a very different spectacle, as the river ascends so gradually as to be completely smooth, which in attributed to the depth of the caverns from which it issues. It seems probable that these caverns have some undiscovered outlet, as the Rhone, after its rise from them, is but inconsiderable, compared with what it is before its disappearance.